Inner Circle reggae, Rotterdam 1979


Inner Cirle reggae, Rotterdam New Pop 1979

Inner Circle reggae, Rotterdam New Pop 1979

This 9 September 1979 photo shows Jamaican band Inner Circle, playing reggae at the Rotterdam, the Netherlands New Pop Festival 1979 in the Zuiderpark.

I took photos there with my Kodak Pocket Instamatic, the cheapest, smallest and simplest camera available. In 2005, photo shops stopped developing and printing Instamatic films. That meant the end of photography forever for me and others for whom expensive cameras for which you needed a Sc.D degree were not an option.

There were many bands on various stages at the New Pop festival. I didn’t know at what time there would be what music on what stage. So, when I read the festival line-up now, to my big shame I missed Public Image Limited. It looks like I also very regrettably missed the punky ska girls the Bodysnatchers from England. However … Wikipedia says that the Bodysnatchers played their first concert in London in November 1979, so after Rotterdam New Pop! Someone made a mistake somewhere.

UPDATE: Rhoda Dakar, Bodysnatchers’ singer, has replied meanwhile. Thank you so much, Rhoda! The Bodysnatchers never played outside the UK. So at Rotterdam New Pop 1979 either no Bodysnatchers, or different snatchers snatching different bodies.

You could only make 12 photos with an Instamatic film. So, I had to be careful not to waste film.

I did hear Roger Chapman and the Shortlist. Roger Chapman was a nice chap, but the music was a bit predictable. I didn’t make photos.

I did make photos of Inner Circle, as also this one shows.

Inner Circle in Rotterdam September 1979

Inner Circle reggae band in Rotterdam September 1979

And I saw and heard the Cure and the Specials. About that, later.

Rock Against Racism on film


This May 2020 video says about itself:

LIVING ROOM Q&As: White Riot with director Rubika Shah and host Mark Kermode

The 13th in this season does something a little different… As well as a live Q&A with director Rubika Shah, Mykaell Riley (Steel Pulse) and Zak Cochrane (Love Music Hate Racism), hosted by Mark Kermode, we’ll also have a live musical performance from rapper Lloyd Luther.

On 19 September 2020, I went to see the film White Riot. It is about the late 1970s Rock Against Racism movement in England.

There was the racist neo-nazi National Front party. There was police racism. And there was racism by established rock musicians like Eric Clapton.

The film is extensively about Temporary Hoarding fanzine of Rock Against Racism. There was no internet then. It helped bring together fans of mainly black reggae and ska bands, and of punk bands, to fight racism together.

At the very first Rock Against Racism concert, punk band 999 played.

It made Jamaican British reggae musicians feel they were not alone in their fight against police brutality.

Punks also benefited. Many English local councils banned punk concerts. RAR concerts were sometimes the only way for punk bands to play there.

Not only African Caribbean people were targeted by racism. So were South Asian immigrants. Punk was sometimes depicted as a purely white movement. Wrong. There was the Pakistani London band Alien Kulture, featured in the film. Their name was derived from a dog whistle racist quote by Conservative party leader Margaret Thatcher. Alien Kulture played a bit Clash-like songs.

This is their 1979 song Asian Youth.

This is their song Airport Arrest, with lyrics.

Also in the film is Somali British singer Poly Styrene and her band X-ray Spex. Very correctly so, as she played a big role in breaking down racist and sexist prejudices.

I had hoped very much to see the London band Verdict in the film. They played scores of gigs for Rock Against Racism all over London. Two girls in that band had been founding members of the first punk band of France, also the first-ever all-women rock band in whatever genre in France: the Lou’s. These two were Eurasian Dutch drummer Sascha de Jong and French saxophone player Raphaelle Devins. In 1981, in Leiden, the Netherlands, Sascha founded the Miami Beach Girls. Raphaelle became saxophone player in Cheap ‘n’ Nasty.

The film concludes with a big anti-racist concert in London, in which Jimmy Pursey of Sham’69 joined the Clash in singing White Riot.

Dutch daily Trouw wished that the film, about the late 1970s in England, had shown more links to 2020 issues. Though the last lines of the film warn that the anti-racist fight cannot be over yet.

Reggae music on global heritage list


This 29 November 2018 video says about itself:

Unesco adds Reggae Music to global heritage List – Special mention to Rototom Sunsplash

We are very proud to see our special mention during the Unesco session about the global cultural heritage of Reggae Music! One love and long life to reggae music!

Translated from Dutch NOS TV today:

Reggae has been added to the Unesco list of intangible world heritage. According to the UN organization reggae music once gave a voice to the oppressed class of society, “but now it is played and loved by many people in society, regardless of gender, ethnicity or religion”.

When the decision was made at a UN meeting in Mauritius, the Jamaican delegation sang Bob Marley‘s One love. “This is the heart and soul of my country”, the head of the delegation responded. “Reggae is no longer ours alone, it belongs to the whole world now.”

Reggae originated in Jamaica in the 1960s, where African, American and Caribbean influences came together. For the inhabitants of, for example, the capital Kingston, it was a way to express themselves, social criticism and express their faith.

In the years that followed, the music spread all over the world through the big Jamaican community in Britain. Musicians like Peter Tosh, Desmond Dekker and of course Bob Marley broke through internationally.

At the meeting in Mauritius, which lasts until December 1, more than twenty traditions worldwide have been added to the list, such as the Irish ball sport hurling, Austrian avalanche prevention and the Cuban Parrandas party.

Noteworthy is the addition of traditional Korean wrestling to the list; it is the first time that North and South Korea submitted a proposal together. Ssireum (written as ssirum in the north) is a popular pastime in both countries.

The joint application was made possible by the rapprochement that the South Korean president Moon was looking for with the north in recent times.

Beer and paper

The list of intangible heritage is intended to protect traditional crafts, social customs and arts worldwide. Among the 508 traditions from 121 countries, since 2008, for example, the Belgian beer culture, the Day of the Dead in Mexico and Chinese paper-cut. …

In Mauritius, the emergency bell sounded about seven traditions that are threatened with extinction. For example, the Syrian shadow play threatens to disappear due to the civil war and more modern entertainment, there is less and less room for the Maasai’s transition rites in East Africa and traditional Pakistani astronomy suffers from digital alternatives.

Lost Bob Marley recordings restored


This music video says about itself:

‘Jammin’ (Live At One Love Peace Concert)’ by Bob Marley & The Wailers

From the BBC in Britain today:

Lost Bob Marley tapes restored after 40 years in London basement

Lost recordings by Bob Marley found in a damp hotel basement in London after more than 40 years have been restored.

The tapes are the original, high-quality live recordings of the reggae legend’s concerts in London and Paris between 1974 and 1978. Tracks include No Woman No Cry, Jamming and Exodus.

They were at first believed to be ruined beyond repair, largely because of water damage.

Marley, who died in 1981, would have been 72 on Monday.

The tapes were found in a run-down hotel in Kensal Rise, north-west London, where Bob Marley and the Wailers stayed during their European tours in the mid-1970s.

They were discovered when Joe Gatt, a Marley fan and London businessman, took a phone call from a friend, who had found them while doing a building refuse clearance.

From the 13 reel-to-reel analogue master tapes, 10 were fully restored, two were blank and one was beyond repair. Work lasted one year and cost £25,000 ($31,200).

“They were (in an) appalling (condition)… I wasn’t too hopeful,” Martin Nichols, a sound engineer at the White House Studios in the west of England, told the BBC.

The recordings are from concerts at the Lyceum in London (1975), the Hammersmith Odeon (1976), the Rainbow, also in London (1977), and the Pavilion de Paris (1978).

They were recorded on the only mobile 24-track studio vehicle available in the UK then. It was loaned to Bob Marley and the Wailers by the Rolling Stones.

British Rock Against Racism history


This 1978 music video from Britain is called Steel Pulse: Live at Rock Against Racism. Nazis Are No Fun.

By Felicity Collier in Britain:

Memories of movement that rocked racism to its core

Wednesday 21st December 2016

Reminiscences of RAR: Rocking Against Racism

1976 to 1982

Edited by Roger Huddle and Red Saunders
(Redwords, £15)

FOUR decades on from the birth of Rock Against Racism (RAR) more than 60 organisers, activists and musicians involved in the movement are reunited in this book to share their experiences of a pivotal moment in history.

The late 1970s Britain saw the racist National Front gaining support in elections. Despite their extremist intent, aided by Enoch Powell and Margaret Thatcher’s inciteful comments in the media, their numerous marches were regularly given police protection.

There was an increase in racist attacks on the streets, some of which claimed people’s lives, and rioting. Police harassment and brutality were rife and massive cuts to the NHS, housing provision and wages added up to a bleak picture.

To counteract the prevailing pessimism, the book’s editor and RAR founder Roger Huddle felt that: “if given a purpose, both black and white would unite against the overriding threat of the nazis.”

A united front — not just of young music fans but teachers, firefighters, miners, bus and rail workers — was born.

Memorably, RAR mobilised 80,000 people in London’s Victoria Park in 1978. “The media say the crowd came for the music. No, they came to march and chant and to rock against the NF and racism,” Huddle recalls.

Gigs across Britain, from punk to reggae to ska to soul, “mashed up the NF in a rub-a-dub style,” and fanzines like Temporary Hoarding came on the scene.

“We had to educate ourselves about the history of racism,” says its co-editor Lucy Toothpaste, who also seized opportunities to open up a dialogue with bands to challenge sexism.

Bend It Like Beckham director Gurinder Chadha, a teenager in the 1970s, says that RAR gave her the confidence to find a voice and “made me feel part of something bigger.”

The exuberance of the RAR gigs paved the way for the 200,000 who turned up for the Artists Against Apartheid concert on Clapham Common in 1986 and it was a movement that Steel Pulse’s Selwyn Brown sees as seminal.

“Even with the struggles that exist today, we can still proudly say we live in a multicultural society. Rock Against Racism played a major part in achieving that ideal,” he says. This book is invaluable in documenting the experiences of those who helped make that happen.

Rock Against Racism are looking for memorabilia of any kind from 1976-82 for their archival website. If you’ve got anything to donate, please contact Ruth Gregory by email: gregory.ruth@gmail.com

New novel on 1981 British Handsworth riots


This reggae music video says about itself:

Steel PulseHandsworth Revolution

Steel Pulse – Live At The Montreux Jazz Festival, Switzerland 1979, “Montreux Casino

David Hinds – Vocals, Guitar
Basil Glendon Gabbidon – Guitar
Ronald, Ronnie “Stepper” McQueen – Bass Guitar
Selwyn D.”Bumbo” Brown – Keyboards, Vocals
Alphonso “Phonso” Martin – Percussion, Vocals
Steve Nisbett, Stevie “Grizzly” Nesbitt – Drums

By Farhana Shaikh in Britain:

‘I’m interested in exploring how the personal becomes political’

Saturday 15th October 2016

SHARON DUGGAL tells Farhana Shaikh what impelled her to write her first novel, set during the 1981 Handsworth riots

The Handsworth Times is your first novel. How did you go about writing it?

I’d like to say I have a routine and a set process for writing but it would be a big fib.

I am quite unorganised and a bit sporadic as a writer but I do always carry a notebook, jot down ideas as they arise and revisit them later. I have taught myself to write quickly through necessity and I can bang out a shoddy first draft at speed.

This is because I know my time is short due to other commitments, so I have to get whatever is in my head down on paper before it is too late. From there I revise and redraft a lot and I suppose that has organically become my process.

You’ve set your novel in Handsworth in Birmingham but your story has at its heart a Punjabi family. What personal experiences did you draw on?

I grew up in the 1970s and ’80s in a British-Asian family in Handsworth, surrounded by the joint values of traditional Indian culture, family loyalty and an emphasis on hard work as a way of progressing through life and becoming upwardly socially mobile.

However, I was also surrounded by people of diverse cultural backgrounds living in reduced circumstances, struggling to make ends meet, and it soon became apparent that actually, for the working-class communities that I was in the midst of, opportunities for social mobility and aspiration were severely restricted whatever we did.

Having said that, Handsworth was also an extremely lively and exciting place to grow up with the street, doubling as a playground, central to community life.

I come from a big family with lots of siblings and cousins so there was a rich pool of material to draw on for ideas and characters. Like most extended families, stories about legacy and family history get passed down and become fragmented over time but some things, even though you don’t quite know whether they actually happened or not, do stick in the mind and resurface when writing.

The novel’s set in 1981 and, while it’s fiction, it feels as though we’re very much grounded in reality.

How much research did you do about the period and were you surprised by what you uncovered?

The novel started as part of a research degree so I was well placed to do research as part of the process but, rather than heavy academic research, I found what I had to do was a lot of googling to check things like TV listings and pop charts from the time. I do remember certain things about the period but it was a long time ago so I did have to do my homework, especially on the cultural and news references.

What made you want to write about the riots of 1981?

Birmingham in general is under-represented in mainstream literary output. Not enough stories about the city get published and I don’t know why.

But it is hugely interesting, both for its industrial past and how that has shaped its present, including its demography. It must be among the most multicultural places in the world yet, for some reason, publishers are not choosing stories based there.

This, coupled with the political landscape of the 1980s, of which the riots were a consequence, continues to be of interest, not least because our politicians and governments don’t seem to have learnt anything from what happened then.

Unfortunately, as ordinary people get squeezed tighter with welfare cuts, archaic education policies and lack of investment in communities and as racism and xenophobia rise, stoked as political tools by certain politicians and by their media mouthpieces — or vice versa? — manifestations of social unrest like rioting have and could so easily happen again at any point.

We see the struggle within the household juxtaposed against the one happening in the community. What were you interested in exploring by setting the story firmly within the space of domesticity?

I suppose I was interested in exploring how the personal becomes political, especially for the younger female characters, and how the domestic world and the social external world are inextricably linked.

The world beyond the house very much influences how characters develop and this, in turn, begins to transform how they exist alongside each other in the domestic sphere. They each go on a journey of some kind that helps equip them for the challenges of the world beyond the domestic sphere or, in the case of the father Mukesh, a journey that actually contributes to his demise.

I also wanted to convey something of the claustrophobia of living in a large family in a small house and how this can mirror the claustrophobia of living a seemingly fish-bowl like existence in a community like Handsworth.

Plenty of writers have written about the immigration experience but British stories set outside of London still seem few and far between. What were your hopes for the story you wanted to tell?

Like most people, I get frustrated by the stereotypes that continue to get churned out in books, sitcoms, film etc. It seems that there is an acceptable face of multiculturalism that mainstream publishers and other cultural gatekeepers want to perpetuate for some reason — I suspect it is because it is what they perceive as marketable.

The novelist Chimamanda Ngozi Adichie gave a great talk a few years ago where she warned against the danger of a single story as it leads to misunderstanding and stereotypes which are almost always untrue. I couldn’t agree with her more.

We have a long way to go to change the lack of diversity in literary output despite some really good recent interventions.

The saddest thing is that this is at the expense of some very talented writers that don’t fit the mould and at the expense of the reading public who, I am sure, are thirsty for different kinds of stories and voices.

What advice would you give to anyone thinking about writing about the past?

Bring the past alive as part of the research by exploring personal accounts, diaries, social histories, film archives and oral testimony.

Luckily, with more recent history, we have a lot more access to this kind of primary source material online, including digital archives housed on library and community sites.

I found old photographs, music videos and news footage particularly helpful to informing some of the more descriptive passages of the book. Visual stimuli really are useful.

The Handsworth Times by Sharon Duggal is published by Bluemoose Books, price £8.99. A longer version of this interview was first published in The Asian Writer, theasianwriter.co.uk.

UB40, other British musicians, support Corbyn


This is a music video of British band UB40, playing Madam Medusa.

Here are the lyrics of Madam Medusa, on Margaret Thatcher, by British band UB40:

Madam Medusa

From the land of shadows
Comes a dreadful sight
Lady with the marble smile
Spirit of the night
See the scourge of innocence
Swinging in her hand
Hear the silent suffering
That echoes through the land

From the tombs of ignorance
Of hate and greed and lies
Through the smoke of sacrifice
Watch her figure rise
The sick the poor the old
Basking in her radiance
Men of blood and gold

In her bloody footsteps
Speculators prance
Men of dreams are praying
For that second chance
Round her vacant features
Gilded serpents dance
Her tree of evil knowledge
Sprouts a special branch

Madam Medusa
Madam Medusa
Madam Medusa

Knock her right down
And then she bounce right back
Knock her right down
And then she bounce right back
She gone off her head
We`ve got to shoot her dead
She gone off her head
We`ve got to shoot her dead
Run for your life before she eat you alive
Run for your life before she eat you alive
Move out of the way cos`s you`re blocking out the day
Move out of the way cos`s you`re blocking out the day

From daily The Morning Star in Britain:

UB40 get behind Red Red Corbyn

Tuesday 6th September 2016

POP group UB40 endorsed Jeremy Corbyn as leader of the Labour Party yesterday.

The band’s endorsement is the latest in a list of artists supporting Jeremy Corbyn’s re-election bid which includes drum and bass group Rudimental, hip-hop duo Rizzle Kicks, comedian Francesca Martinez, pop star Lily Allen and Madness’s Suggs.

UB40 guitarist and vocalist Robin Campbell said: “We support Jeremy Corbyn because he is the only one willing to speak up for working people, who have been badly treated by successive governments, including New Labour, in recent decades.

“He is the only leader offering something different to business as usual. Westminster needs big change, and Jeremy is the man to do it.”

The band are famed for their hits Food for Thought, Red Red Wine and Can’t Help Falling in Love.

Mr Corbyn said: “I am delighted to receive the endorsement of UB40, one of the most successful British reggae acts of all time.

“UB40’s story was and remains inspiring; people from across cultures and backgrounds coming together and combining their talents — in a time when prejudice was more prevalent — and creativity to produce music that has endured across decades.”

Jamaica’s first gay pride celebration


This video from England says about itself:

30 June 2013

YO! Blessup, One Love and Real Rasta greetin’s to you, fellow follower of de Lord of Lords, de King of Kings, de most High…Rastafari.

Have ya heard of de latest roots reggae and dancehall sensation to come out of our island home? Well a mi fi tell yu! Rastatroll Battyboy Soundsystem, all di while dem depon di bashment, Lord a Mercy. Dis crew a been buss dancefloors up in Kingston, all over Europe, and Kingston again, ya see me? Big man ting, ya dun know.

Yes, ‘ere me now, Rastatroll Battyboy Soundsystem are a REAL Jamaican soundsystem, proud of our fabulous heritage and our broad, glistening shoulders and thighs. Rastatroll are not ashamed to look a man in his eyes while he heaves his hard muscled body against ours, whisperin’ sweet words inna our ears. Rastatroll do not apologise for quivering like a flower in his arms, groaning and writhing as he pushes forcefully inside, pumping us over and over until de walls shake and de eyes roll back inna dem head. And Rastatroll do not hesitate to share a ganja spliff wit him as we relax pon de beach afterwards, holding each other, and listening to de cool sea breeze tell its stories of the love our forefathers shared, in much de same way we do now.

Star, dis is our way of life. Worn down by centuries of slavery and homophobic subjugation – but not defeated. Slandered by de bloated, imperialist, Western music industry – but not silenced. Attacked by de colonial sheep and demons who spread lies about Jamaica, but never once forgettin’ de dignity of our ancestors who first spread de Rainbow over Kingston.

In de immortal words of Gloria Gaynor, Prophet of Carr: “Jamaica’s a sham…till it can shout out, I am what I am”

PUUUUUUUUUUUULL UUUUUUUP!

Dis video is some bless footage from de Rastatroll stage at London Gay Pride. Nuff respect and REAL RASTA blessings fi all de battybwoys and punnanygyals who came out to hear de Lion‘s roar inna Trafalgar Square. We were truly blessed to walk amongst you.

De 29th June will go down in history as de day Rastatroll assumed its rightful title of as de most respected Reggae soundsystem on de European Gay scene – a day dat will resound through de ages.

Even Babylon were struck down in awe by our fabulousness, begging us to have their photos taken with us and asking for more rewinds.

If yu have any pictures or video, feel free to share dem pon dis page and inspire de next generation of Rastatroll soldiers.

SELASSIE I. Praise be to de Most High, JAH CARRSTAFARI.

Battyboys inna London, set it set it set it.

From Associated Press:

Jamaica to hold its first gay pride celebration in the island’s capital

Weeklong event that was previously almost unthinkable in a Caribbean country long described as the one of the globe’s most hostile places to homosexuality

Tuesday 4 August 2015 21.22 BST

Jamaica’s LGBT community is holding its first gay pride celebration in the island’s capital, a weeklong event that was previously almost unthinkable in a Caribbean country long described as the one of the globe’s most hostile places to homosexuality.

Events in Kingston have included a flash mob gathering in a park, an art exhibit and performances featuring songs and poems by lesbian, gay, bisexual and transgender Jamaicans.

Jamaican gay rights activists said Tuesday the peaceful events are a clear sign that tolerance for LGBT people is expanding on the island even though stigma is common and longstanding laws criminalizing sex between men remain on the books.

“I think we will look back on this and see it as a turning point because many persons thought that it would never actually happen,” said Latoya Nugent of the Jamaica Forum of Lesbians, All-Sexuals and Gays, or J-FLAG, the rights group that organized the event.

For years, Jamaica’s gay community lived so far underground that their parties and church services were held in secret locations. Most stuck to a “don’t ask, don’t tell” policy of keeping their sexual orientation hidden to avoid scrutiny or protect loved ones. A number of gay Jamaicans have won asylum overseas.

But while discrimination against gays remains pervasive in many parts of Jamaica and anti-gay violence flares up recurrently, Nugent said there’s an inaccurate perception overseas that homosexuals in Jamaica “can’t even walk on the streets because if you do you are going to be stoned or stabbed to death”.

“What we are seeing these days is more and more LGBT people willing to be visible, to be open, and to be public,” said Nugent, a co-chair of the planning committee for the events called PrideJa. “It’s remarkable.”

Still, some 80 incidents of discrimination, threats, physical attacks, displacement and sexual violence were reported to J-FLAG last year and the high-profile 2013 mob murder of transgender teen Dwayne Jones remains unsolved. There have been reports of targeted sexual assaults of lesbians. In a 2014 report, New York-based Human Rights Watch asserted that LGBT people in Jamaica remain the targets of unchecked violence and are frequently refused housing or employment.

“Yes, there’s still ridicule on the streets and some people look at you and laugh, but it’s not as violent as it was and we will insist on living our lives. There is a certain change going on,” 26-year-old Nas Chin told the Associated Press after dancing at a secure pride event.

Many Jamaicans consider homosexuality to be a perversion from abroad and a newspaper-commissioned poll has suggested there is overwhelming resistance to repealing anti-sodomy laws. In late August, a young Jamaican gay rights activist who brought an unprecedented legal challenge to the anti-sodomy law withdrew his claim after growing fearful about possible violent reprisals.

But Human Rights Watch has noted that there’s been a “groundswell of change” in the way Jamaica is responding to human rights abuses against LGBT people.

In recent days, Kingston’s mayor and the island’s justice minister have even publicly supported the weeklong pride activities, a major change in a nation where politicians once routinely railed against homosexuals and former prime minister Bruce Golding vowed in 2008 to never allow gays in his cabinet.

Curaçao prime minister supports Gay Pride.

Reggae music at Amsterdam May Day demonstration


This video is about the May Day demonstration of the Dutch trade union federation FNV, 1 May 2015, Martin Luther King park in Amsterdam.

This reggae music video was recorded at that demonstration. It shows the Playing For Change Band.

These two videos are the sequels.

This is a 2014 Playing For Change video, of Bob Marley‘s song ‘Get up, stand up‘.

This video is called The Internationale (Jamaican Reggae Version).

Reggae musician Mista Majah P against homophobia


This reggae music video says about itself:

Maverick Mista Majah P “Closet Is Open” LGBT Community Music Video

13 October 2013

Maverick Mista Majah P breaking the taboo in reggae, telling gays that it is OK to be yourself, no more hiding, come out of the closet, be who you are, be happy.

By Will Stone in Britain:

Reggae star’s LGBT rights stand hailed

Friday 10th April 2015

A JAMAICAN singer was hailed by LGBT rights activists yesterday for his lone voice attacking the homophobic “murder music” of his reggae peers through song.

Mista Majah P has relaunched a two-part music video for [his] single Karma, which attacks the homophobic songs of top dancehall singers like Bounty Killer and Buju Banton.

Many artists in the genre are notorious for their anti-gay lyrics and beliefs, with Shabba Ranks infamous for once stating that LGBT people should be crucified.

Majah P’s music turns the tables on them with lyrics warning that they will reap the hate and violence they sow and suggesting that they could be homosexual themselves, uncomfortable with their own sexuality.

His lyrics have also appealed to parents not to reject their LGBT children, spoken out against gay bullying and in support of same-sex marriage and adoption rights.

Human rights lobbyist Peter Tatchell said: “Such lyrics are unprecedented in the hard-man world of Jamaican reggae and dancehall music, where eight of the best known performers have, for over a decade, made homophobic murder music a staple part of their repertoire — variously inciting and glorifying the shooting, burning, hanging and drowning of LGBT people.”

Since releasing his pro-gay music, California-based Majah P has received numerous death threats and has been warned to not return to Jamaica.

He said: “As long as there are homophobic people, hatred, bigotry, death and no equal rights for the LGBT community I will continue to use my talent and speak out about injustice.

“I’m seeking to challenge ignorance and reach out to gay people.”

He is working on [his] third album Gays Belong In Heaven Too.

This music video from Italy says about itself:

For the first time in Italy, reggae music takes a stance against homophobia. Luciano and The Jah Messenjah Band came out in support of gay rights and the 2009 national LGBT Gay Pride to be held in Genova, Italy on 27 June 2009. The concert took place on the international day against homophobia (17 May) drawing a crowd of 3-500 revellers. Special guest: Carrol Thompson.

USA: Hateful Bigot Mike Huckabee Totally Fails At Basic Civics In Long, Idiotic, Anti-Gay Rant: here.