Race, film about athlete Jesse Owens


This october 2015 video from the USA is called Race Official Trailer #1 (2016) Stephan James, Jason Sudeikis Biographical Drama Movie HD.

By Alan Gilman and David Walsh in the USA:

Race: Jesse Owens and the 1936 Berlin Olympics

10 March 2016

Directed by Stephen Hopkins; written by Joe Shrapnel, Anna Waterhouse

Race chronicles the storied athletic career of Jesse Owens, which culminated in his four gold medal performance at the 1936 Nazi-sponsored Berlin Olympics.

Directed by Stephen Hopkins, the film begins in 1933 with a young Owens (Stephan James) arriving at Ohio State University to run track. Owens is immediately confronted with racial bigotry, particularly from members of the all-white football team.

His track coach, Larry Snyder (Jason Sudeikis), recognizes Owens as an extraordinary talent. Snyder impresses on the youthful athlete that if he demonstrates single-minded, fanatical focus he will be unstoppable, not only on the college level, but also at the 1936 Olympic Games to be held in Berlin.

Owens follows Snyder’s advice, despite the pressures of fatherhood (he has a baby daughter with his girlfriend, Ruth Solomon (Shanice Branton). He quickly becomes a top collegiate track athlete, and in 1935 at a meet in Ann Arbor, Michigan performs the astonishing feat of breaking three world records (long jump, 220-yard dash and 220 low hurdles) and tying a fourth (100-yard dash) in 45 minutes. This is widely considered one of the greatest single-day performances in athletic history.

Meanwhile, a campaign is underway within the American Olympic Committee, led by Judge Jeremiah Mahoney (William Hurt), to boycott the Berlin Games because of Nazi racism and anti-Semitism.

Avery Brundage (Jeremy Irons), a builder and real estate developer, and future International Olympic Committee president, leads the anti-boycott forces. Brundage shrugs off Germany’s anti-Semitic and racial issues, “It’s not our place to tell a sovereign nation what to do, and besides, when was the last time any of you nay-voters socialized with a Jew or a Negro?”

To help resolve this dispute Brundage agrees to embark on a fact-finding mission to Germany and meets with Joseph Goebbels (Barnaby Metschurat), the Nazi propaganda minister, who “promises” the Germans will not discriminate against any athlete, including Jews. With this agreement in hand, Brundage is able to defeat the boycott forces by a vote of 58 to 56.

Later, during the Olympics, when the Germans break their promise not to discriminate, Goebbels quickly puts an end to Brundage’s feeble protests by threatening to expose a commercial agreement—essentially a bribe—the two parties have entered into.

Other groups, including the NAACP, continue to support boycotting the Olympics, and place pressure on Owens. Ultimately, with the support of his family, he decides to go to the 1936 Games.

In Berlin, Owens is surprised to find that within the Olympic Village the American athletes are housed in integrated housing, something that never occurred in the US. Outside the Olympic venue, however, we see scenes of Jews being beaten and rounded up by the Nazis.

Owens proceeds to win four gold medals, in the 100-meter dash, 200-meter race, long jump and 400-meter relay. He is the most successful, and wildly popular, athlete at the Games and is credited with having delivered a devastating blow to the Nazi myth of “Aryan supremacy.”

In one of the more poignant scenes in the film, German long jumper Carl “Luz” Long (David Kross), the European champion, befriends Owens. After Owens fouls on the first two of his three attempts to qualify for the long jump, Long marks a spot several inches in front of the takeoff board, pointing out to Owens that if he takes off from there he will still jump far enough to qualify. Owens does just that and then goes on to defeat Long, who wins the silver medal.

Long is the first to congratulate Owens after the event, shaking his hand. The pair pose for photos and run a victory lap together.

That evening Long explains to Owens that he detests the Nazis for what they are doing and that many other Germans feel the same. At the end of Race there is an acknowledgement that Owens and Long continued their friendship for several more years and that the German athlete was killed in Sicily during World War II.

Owens’ last race is the 4 x 100 relay, an event that he has not trained for and is not scheduled to run. He participates because the team’s only two Jewish athletes, Marty Glickman (Jeremy Ferdman) and Sam Stoller (Giacomo Gianniotti), are benched at the last minute, on the demand of the German authorities. (Glickman went on to become one of the most prominent and talented American sportscasters in the postwar period, the voice of several New York sports teams, only retiring in 1992.)

As the film ends, a title notes that Owens was never invited to the White House or congratulated by President Franklin D. Roosevelt.

There are some valuable elements and moving moments in Race. The story of Owens’ accomplishments, in the face of considerable odds, inevitably touches on some significant historical questions.

Jesse Owens was the youngest of 10 children born to Mary Emma Fitzgerald and Henry Cleveland Owens, a sharecropper, in Oakville, Alabama. His impoverished family took part in the Great Migration of African Americans from the South to the Northeast, Midwest and West, moving to Cleveland’s east side in the early 1920s. Owens’ father and older brother worked in steel mills, the former only irregularly.

As the result of his athletic prowess, Owens stumbled onto the stage of world politics in the 1930s. The opposition of Avery Brundage, head of the Olympic movement in the US, to a boycott of the 1936 Berlin Olympics, held under the aegis of the Nazi regime, had a significant ideological and political content.

Historian Carolyn Marvin explains that the foundation of Brundage’s world outlook “was the proposition that Communism was an evil before which all other evils were insignificant.” His other views or beliefs included “admiration for Hitler’s apparent restoration of prosperity and order to Germany,” the conception “that those who did not work for a living in the United States were an anarchic human tide, and a suspicious anti-Semitism which feared the dissolution of Anglo-Protestant culture in a sea of ethnic aspirations.” Brundage described opposition to American participation in Berlin as a “Jewish-Communist conspiracy.”

The vile machinations of the Hitler regime in regard to the Olympics are also part of the historical record. The leading Nazi newspaper, the Völkischer Beobachter, editorialized in the strongest terms that no Jews or blacks from any country should be permitted to compete. Faced with the possibility of an international boycott, however, the Nazi government relented, even adding one token participant, a female fencer with a Jewish father, to the German team.

The fascist regime also temporarily took down signs denouncing Jews from areas of Berlin where visitors were likely to see them. The German Ministry of the Interior instructed the city’s police to round up all Romani as part of a “clean up” and place them in a concentration camp. Pro-Nazi director Leni Riefenstahl was in charge of filming the Olympics (she is portrayed ambiguously in Race by Carice van Houten), and produced her grandiose two-part documentary, Olympia (1938).

Racism and the Depression in the US, fascism and anti-communism, the run-up to the Second World War … big issues all of them.

Hopkins’ Race refers directly to a few of these questions, hints at others and merely side-steps another category.

The film suffers from a generally formulaic approach. James and Branton as Jesse Owens and Ruth Solomon are given little dramatic room to breathe. Their conventional, roller-coaster relationship does not shed much light on their personalities or the nature of the times. Nor does Owens’ affair with a woman he meets on the road as a now-famous athlete or his relations with his coach help out much. There is something hagiographic about the presentation of Owens in particular, although certain of his failings come in for treatment.

The general dramatic arc of Race is predictable—initial difficulties, first successes, crisis and failure, final triumph. Even if the viewer did not know ahead of time how Owens would ultimately fare in Berlin, he or she would have little difficulty in seeing what was coming.

Sudeikis is more impressive as Snyder. The actor-comic has performed amusingly in a number of works, but smugness (for example, in the Horrible Bosses films) has threatened to sabotage his efforts. Here he is relatively convincing as Owens’ hard-driven, but fair-minded coach. Irons is always on the mark, although the portrayal of Brundage is not as devastating as it might have been. Kross (The Reader) is memorable as Luz Long, as is Metschurat as the menacing, monstrous Goebbels and Andrew Moodie, in a small part, as Owens’ long-suffering father.

To its credit, the film is not laced with identity politics, but a more “old fashioned” liberal humanism. Race, despite its title, preaches a sort of solidarity of Jews, blacks and anti-Nazi Germans against Hitler and pro-fascist Americans.

There are distinct limitations to this approach. Hopkins’ presentation of various racist and anti-Semitic incidents, although moving, is largely devoid of any historical content or deeper understanding of the social forces involved.

The weakest aspect of Race is its attitude to the various questions of political or moral principle that arise: the first involves US participation or boycott of the Berlin Olympics; the second, Owens’ decision to go or stay home; and, finally, the exclusion of the Jewish athletes from the relay race and the response of the rest of the American Olympic team.

In each case, Hopkins and screenwriters Joe Shrapnel and Anna Waterhouse create justifications for the various, often self-serving decisions taken by the characters, thus allowing the narrative to move forward toward its inexorable conclusion.

Dutch nazis threaten mosques


Nazi letter to mosques

Recently, many mosques in the Netherlands received this threatening letter from Dutch nazis.

The text, accompanied by eagle and swastika symbols of Adolf Hitler‘s armed forces, says (translated):

To all Islamic houses of prayer

Soon, you will get important visitors!!

You pigs

Anti Islam

Islam is a false and satanic religion

‘Stop nazi pseudo-historian David Irving in The Hague’


This video from the USA is called David Irving Holocaust Denier – Nazi Gets Shouted Down – Kansas City ANTIFA – March 25, 2014.

Translated from Dutch NOS TV:

CIDI against lecture by holocaust denier

Today, 11:59

CIDI calls on all libraries and hall rental companies in The Hague to offer no platform for British author and holocaust denier David Irving (born in 1938). The controversial author of books on World War II wants this Thursday to lecture in The Hague, on the day that the Netherlands remembers the February strike on 25 and February 26, 1941, this year seventy-five years ago. Then part of the Netherlands went on strike during the German occupation in protest against the deportation of Dutch Jews.

It is not mentioned on Irving’s website where he will do the lecture.

‘Semi-scientific’

According to the Centre for Information and Documentation on Israel, which inter alia, represents the interests of Dutch Jews, Irving should not be given an opportunity to speak in public, because of his “semi-scientific,

The CIDI’s expression ‘semi-scientific’ is much too charitable for the lying nazi Irving; as it might imply only 50% of his statements are lies.

anti-Semitic and homophobic statements” and his denial of the Holocaust.

“This man has been expelled from several countries and was imprisoned because of his Holocaust denial in Austria,” says CIDI director Hanna Luden. “When he wanted to speak once in Amsterdam, Mayor Van der Laan banned him. We think it is just as harmful and sick when he comes to the Hague.”

Irving’s lecture is entitled “Hitler, Himmler and the homosexuals“. The historian

rather: pseudo-historian

also plans to give the same lecture in “his favorite British, Belgian and German towns”, says the website.

British racists arrested for wearing nazi uniforms


This video from Britain says about itself:

The Battle Of Cable Street, Sunday 4th October 1936

Short documentary on the East End of London’s militant anti-fascist action against Mosley‘s British Union Of Fascists on Sunday 4th October 1936

The anti-fascist groups built roadblocks in an attempt to prevent the march from taking place. The barricades were constructed near the junction with Christian Street, towards the west end of this long street. An estimated 300,000 anti-fascist demonstrators turned out.

Over 10,000 police, including 4,000 on horseback, attempted to clear the road to permit the march to proceed. The demonstrators fought back with sticks, rocks, chair legs and other improvised weapons. Rubbish, rotten vegetables and the contents of chamber pots were thrown at the police by women in houses along the street.

After a series of running battles, Mosley agreed to abandon the march to prevent bloodshed. The BUF marchers were dispersed towards Hyde Park instead while the anti-fascists rioted with police. 150 demonstrators were arrested, although some escaped with the help of other demonstrators. … Around 175 people were injured including police, women and children.

The slogan of the British Union of Fascists and National Socialists of Hitler copycat Sir Oswald Mosley was ‘Britain First’. Also the name of the present neo-nazi violent gang. The British Union of Fascists and National Socialists’ symbol was the flash and circle. Also worn by the recent violent attackers of a bus in Kent, on which these nazis daubed a bloody swastika.

By Joana Ramiro in Britain:

Britain First fascist duo arrested for wearing uniforms

Wednesday 17th February 2016

THE leaders of fascist street gang Britain First have been arrested and banned from Luton after staging a “Christian patrol” last month, police confirmed yesterday.

Party leader Paul Golding and deputy Jayda Fransen were taken into custody after “wearing uniform with political objective” at a racist rally last month.

The group published a video showing the pair outside a Kent police station abusing the police and resisting arrest.

They were bailed but have been banned from Luton during investigations, while they will also be expected to report to their local police every week.

A Bedfordshire Police spokeswoman said: “A 34-year-old man from London and a 29-year-old woman from London have been arrested on suspicion of a public order offence in connection to a demonstration that took place in Luton on January 23.”

The pair led a clutch of supporters on a walk through Bury Park carrying wooden crosses and shouting at local Asians that Muslims were trying to “take over” Britain.

After the arrest, North London Anti-fascists took to Twitter, saying: “#BritainFirst’s Golding & Fransen have finally been arrested for wearing political uniforms.

“We can’t stop laughing.”

Political uniforms are banned in Britain under the 1936 Public Order Act, brought in when authorities got fed up with Oswald Mosley’s nazi-loving British Union of Fascists.

Mr Golding was fined £100 for wearing a political uniform in January 2015, for a Britain First stunt in which he harassed a woman at her home, for which he was fined £325 and ordered to pay over £500 costs at Chelmsford magistrates’ court.

Cologne crimes and neo-nazi propaganda


This video from Germany says about itself:

Germany: Syrian refugees rally against sexual violence in Cologne

16 January 2016

A group of Syrian refugees held a rally protesting sexual violence against women in Cologne on Saturday, after a series of alleged sexual attacks shook the city on New Year’s Eve.

From daily The Independent in Britain:

Cologne sex assaults: Muslim rape myths fit a neo-Nazi agenda

One newspaper said the EU referendum was about the safety and security of British women

Nabila Ramdani

Saturday 13 February 2016 21:03 BST

Dark myths about sexual assaults in Cologne came into sharp focus last week when a female television journalist was attacked live on air. Esmeralda Labye, a reporter from Belgium, was covering the German city’s annual carnival when three men variously touched her breasts, kissed her and simulated intercourse behind her back.

It followed claims of multiple sex crimes on women around the city’s station on New Year’s Eve, when refugees were blamed. This allowed conspiracy theorists to outline their most starkly racist fantasies, painting a picture of demonic brown-skinned Muslims fleeing war zones to defile white European womanhood.

This time, however, Labye’s cameraman captured the absolute truth: footage shows white European males from overwhelmingly Christian Germany molesting her. Cologne was full of Caucasian drunks acting with macho abandon.

After the events of New Year’s Eve, one commentator specifically cited uneducated “youths from Afghanistan and Syria” as the culprits, expanding the global threat to one posed by “several hundred thousand young Muslim males”. More ambitiously still, the whole Cologne affair was linked to Brexit, as we were told by one newspaper: “The EU referendum is about nothing less than the safety and security of British women – and that means we must get out of Europe.”

On Friday, the Cologne prosecutor Ulrich Bremer told me that, of the 59 suspects pinpointed so far, only four are from war-torn countries (Syria and Iraq), only 14 are in custody, and nobody has yet been charged. Nearly 600 hours of CCTV reveals very little, and there is no evidence whatsoever that the alleged attacks were planned in advance.

The refugee-as-rapist construct is the kind that has been used to demonise people throughout history. In the 1930s Cologne’s Jews were described as Untermenschen (inferior people) menacing European culture, before 11,000 were murdered during the Holocaust by “racially pure” Aryans, many of them beer-swilling Christians.

Merging racism into a wider discussion about law and order, feminism and even the future of the EU project does not make it any less objectionable. Brown men are not inherently more misogynistic or brutal than white men, and Muslims are just as likely to be family-orientated, peaceful citizens as their counterparts from other religious and cultural heritages.

Neo-Nazi groups such as Germany’s Pegida – an organisation becoming increasingly active in Britain – instead jump on the propaganda, using sacred half-truths about Cologne to spread hatred and violence. In their world, victims like Labye – white and blonde-haired – mean nothing if they are not prepared to scapegoat and lie in the cause of protecting European “civilisation” from the dark invaders.

Cologne: Three out of 58 men arrested over mass sex attack on New Year’s Eve were refugees from Syria or Iraq: here.

Neo-nazi violence in Britain, new report


This 2013 video is a documentary on British neo-nazis.

By Joana Ramiro in Britain:

Far-right groups ‘becoming more and more violent

Tuesday 9th February 2016

LEADERLESS far-right extremists are turning to “increased violence” and targeting Muslims on British streets, a report on fascist activity revealed yesterday.

The collapse of the briefly electorally successful British National Party (BNP) has left behind a myriad of fractured fascist groups, said Hope Not Hate.

But the remaining groups have turned to “survivalist, outdoor training and martial arts,” the campaign warned.

Hope Not Hate chief executive Nick Lowles warned: “The rising militancy of Britain’s far right will lead to greater violence in 2016.”

He said this new violence could take three main forms: “A general increase in anti-left wing harassment and attacks, communal violence where gangs of far-right supporters clash with Muslim or eastern European youths, or in extreme cases terrorism.

“The underlying rhetoric of much of Britain’s far right is that a societal conflict — either between Muslims and non-Muslims or more generally with immigrant communities — is inevitable.

“For some, that means preparing for it or even encouraging it along.

“The government needs to understand the changing nature of the British far-right threat and get to grips with the growing threat posed by far-right violence.”

The State of Hate report also showed how there was a rise in the numbers of far-right demonstrations in 2015 — a total of 61, compared to 41 in 2014.

And while one-time prominent organisers such as Britain First former chairman Jim Dowson and the BNP’s ex-leader Nick Griffin have left front-line politics, regional fascist gangs are on the rise.