This video says about itself:
21 July 2009
Tadrart Acacus is a desert area in western Libya and is part of the Sahara. It is situated close to the Libyan city of Ghat. Tadrart means ‘mountain’ in the native language of the area (Tamahaq language). It has a particularly rich array of prehistoric rock art. The Acacus has a large variation of landscapes, from differently coloured sand dunes to arches, gorges, rocks and mountains. Major landmarks are the arches of Afzejare and Tin Khlega.
Although this area is one of the most arid of the Sahara, there is vegetation, such as the callotropis plant. The area is known for its rock-art and was inscribed as a UNESCO World Heritage Site in 1985 because of the importance of these paintings and carvings. The paintings date from 12,000 BC to 100 AD and reflect cultural and natural changes in the area. There are paintings and carvings of animals such as giraffes, elephants, ostriches and camels, but also of men and horses. Men are depicted in various daily life situations, for example while making music and dancing.
Now, four years after the making of this video, both this ancient Libyan art, and today’s Libyan art and its makers are in danger.
After George W Bush invaded Iraq, 90% of that country’s artists were killed or fled to other countries.
Something similar happens now as the consequence of another so-called ‘humanitarian’ war, the NATO war on Libya in 2011.
From Magharebia (Washington DC, USA):
Libya Chaos Impacts Artists
By Asmaa Elourfi, 17 April 2014
To get a handle on the situation, Magharebia met in Benghazi with Ahmed Bouakeula al-Obeidi, a 42-year-old actor, playwright and songwriter. He began his theatre career in the ’90s, before later performing at events in Tunisia and Morocco.
As al-Obeidi explains, Benghazi’s “chaos and insecurity” is taking a toll on the city’s famed cultural and literary activities.
Magharebia: As an artist, how do you see the situation in Libya now?
Ahmed Bouakeula al-Obeidi: Writers, poets and intellectuals fully realise the deteriorating security situation and have their own visions about it. They only wait for calm to prevail to present their ideas on how to deal with these issues.
This is because artists are the closest ones to the street; in my opinion, they are the real mirror of the street.
Magharebia: What’s keeping writers and actors from proceeding with their careers in Libya?
Al-Obeidi: There are many obstacles, but the fact that theatres are not fully prepared for theatrical troupes is the main obstacle.
Writers have their own very profound imaginations, but the entities concerned with writers are not playing their roles as they should. For example, Benghazi, which is the cultural capital, has its own literary experiences and elements, and is known for its art, creation and culture, but its literary production is very modest.
Magharebia: What are your latest works?
Al-Obeidi: I’m now writing another play titled “I’m without Address”, a monodrama depicting the condition of Arab citizens following the revolutions, the ambiguity they live in, the concepts that have changed and the schizophrenia they live. The play is being rehearsed now by al-Mashhad al-Masrahi theatrical troupe in Morocco. I’ve also released, at my own expense, my first collection of lyrics and popular poetry.
Magharebia: What do you see for your country’s future?
Al-Obeidi: Building Libya is not an impossible wish. We have to reach national reconciliation and put aside hatreds and clean our hearts before we can talk about building the state or institutions.
We as Libyans are Arabs, and we depend too much on traditions, habits and tribes, and this is a double-edged weapon.
If we can utilise all of these capabilities, we’ll reach the shore of safety and the country and future generations will rest. However, if we proceed with retaliations, hatred and double standard policies, we’ll continue in this dark tunnel.
Magharebia: What part does an artist play in this?
Al-Obeidi: Their role is important and vital. They have to work day and night to get their ideas across using all peaceful means. They have to embody their visions through their works of art because the street is now looking for an alternative to solve the crisis, and here comes the role of the pioneering artist who can reach all categories of society with his/her distinguished style.
This is because the artist is loved by all, and stands at the same distance from all; therefore, the artist shouldn’t deal lightly with his assigned role in society, as he is responsible before history.