Barcelona Muslims’ mass anti-terrorism demonstration


This video says about itself:

“Not in my name” shout Muslims in Barcelona

21 August 2017

“We are all Barcelona” say Muslims who held a demonstration in Barcelona at the weekend denouncing the terror attack that called 15 people.

A comment on this video says:

Conservatives: “Muslims need to speak out if they’re against terrorism!”

Also conservatives [if Muslims do so]: “These Muslims are lying and are terrorist sympathizers!”

From daily The Morning Star in Britain:

Spain: Thousands of Muslims out against jihadi terror

Wednesday 23rd August 2017

THOUSANDS of Muslims voiced their rejection of jihadi extremism on Monday evening, marching through central Barcelona with banners reading: “Terrorism has no religion.”

They paraded from the Plaza de Catalunya, close to where Younes Abouyaaqoub drove a van into pedestrians on Las Ramblas, killing 13 people and injuring over 100 last Thursday.

He had earlier killed the van’s driver. Representatives of three Islamic communities delivered a statement in Catalan, Spanish and Arabic, saying that local Muslims rejected violence and offered support to those injured in the attack.

Improvised placards reading “We are also victims,” “Terrorism has no religion,” “We are all Barcelona, not terrorism,” were held by the crowd.

The demonstration was attended by local politicians, including members of all parties represented in the Catalan parliament and Barcelona City Council.

Suspected members of the same terrorist cell as the van driver, who was shot dead by police on Monday, appeared in a Madrid court yesterday.

Advertisements

Will Australian clerical child abuse cover-ups be prosecuted?


This video says about itself:

Australia Church Abuse: Catholic church struggles with child abuse

6 February 2017

Seven percent of priests in Australia’s Catholic Church were accused of sexually abusing children between 1950-2010. Journalist Karen Middleton brings more details.

From daily The Morning Star in Britain:

Australia: Charges for priests who don’t report child abuse?

Tuesday 15th August 2017

PRIESTS who fail to tell police about suspected child sexual abuse, even if discovered during religious confession, should face criminal charges, Australia’s most powerful investigative authority recommended yesterday.

The royal commission into institutional responses to child sexual abuse recommended national legislation to make it a criminal offence for people to fail to report child sexual abuse in an institutional setting.

Clergy who find out about sexual abuse during a religious confession would not be exempt from the law.

“The right to practise one’s religious beliefs must accommodate civil society’s obligation to provide for the safety of all and, in particular, children’s safety from sexual abuse,” the commission declared.

“Institutions directed to caring for and providing services for children, including religious institutions, must provide an environment where children are safe from sexual abuse.

“Reporting information relevant to child sexual abuse to the police is critical to ensuring the safety of children.”

Guam Catholic archbishops’ child sex abuse scandal


This video says about itself:

Sexual Abuse Allegations in Guam Devestate Catholics

3 October 2016

Allegations that the island’s archbishop molested altar boys decades ago have divided churchgoers in Guam, and put the governor in a difficult spot. Catholicism is sewn deeply into the Spanish-influenced culture of this small island, where families consider close relationships with priests a blessing.

Governor Eddie Calvo signed a bill into law last month, eliminating the two-year statute of limitations for suing over sexual abuse on the island. The signing of the bill opened the church up to millions in liability on the island. Archbishop Anthony Apuron has vigorously denied allegations saying he molested at least five altar boys in the 1960s and 70s. Churchgoers are torn between supporting the church, with some like Andrew Camacho, who is vice president of Concerned Catholics of Guam, saying the church needs to take responsibility, even if it means financial ruin.

REPORT UNCOVERS NEARLY 100 SEX ABUSE LAWSUITS AGAINST THE CATHOLIC LEADERSHIP IN GUAM Two archbishops of Agana, as well as multiple priests, bishops, teachers and even Boy Scouts leaders on the Western Pacific island are allegedly implicated in the scandal. [HuffPost]

This video says about itself:

Concerned Catholics of Guam challenging payments to accused priest

4 August 2016

The Concerned Catholics of Guam group is questioning why a priest accused of child sex abuse is still getting paid by the Archdiocese of Agana. As a matter of fact, the CCOG has been questioning the alleged actions of this priest since January 2015.

Jewish women sing, pray for peace in Jerusalem


This 25 July 2017 video from Women of the Wall in Israel is called Maker of Peace, Osse Shalom. It is about Jewish women singing and praying the Rosh Chodesh Av prayer at the Kotel (Western Wall) in Jerusalem.

In the background, ultra orthodox fanatical men try to disrupt the women.

There was an Israel government compromise plan for women to have praying rights at the Kotel. However, Prime Minister Netanyahu flip-flopped on that.

‘Jehovah’s witnesses, a pedophile’s paradise’


This video from the USA says about itself:

Candace Conti: Former Jehovah’s Witness Takes on Church over Sex Abuse Allegations

13 March 2015

Candace Conti says the church failed to protect her from a predatory pedophile, which Jehovah’s Witnesses has denied.

Translated from daily Trouw in the Netherlands:

‘A paradise for pedophiles

Marinde van der Breggen and Rianne Oosterom

5:30, July 22, 2017

The way in which Jehovah’s Witnesses deal with abuse cases is traumatic for the victims, according to research by Trouw. Mark (37) was sexually abused as a child and fought for recognition. …

It was 1994 … Mark is fifteen and his grades at school are bad. Since a biology lecture on genital diseases, he is often awake at night. He is afraid he has a disease. When he returns from a meeting with Jehovah’s Witnesses [to which his family belongs], he says, “Mom, I want to tell you something.”

He tells what happened six years ago, when the 17-year-old son of the head of the church went upstairs with him “to play at being at school” or to “read” during Bible study. With a toilet roll under his arm.

For three years, from Mark’s seventh to his tenth year, Wilbert shut down the curtains of Mark’s bedroom almost every week and closed the door while congregation members underneath studied the words of Jehovah. It began as masturbating, says Mark. But it got worse.

“The abuse consisted mainly of oral intercourse. I had to do that with him. I had to get undressed and he touched my genitals. He shared his sexual fantasies, for example, about a woman from our municipality. He used violence. He beat me, abused power. ”

17-year-old Wilbert was already 2 meter tall, says Mark. “I had a lot of awe for him, so I listened to him. As a little boy, I thought: this is normal. What ‘we’ do should not happen really, he said often. When it was over, he said, “You can not tell this to anyone, because then Jehovah would become angry.”

With Jehovah’s Witnesses, the elders are detectives and judges at the same time. They investigate a possible crime and act if there is sufficient evidence with an internal trial. They consider abuse to be proven if there are two witnesses of abuse or a confession. If not, they do nothing about the situation.

The elders promised to talk to Wilbert. When they confronted him about the abuse, he denied everything. Because Mark is the only witness, the elders do nothing.

The elders or Mark’s parents did not go to the police. “My mother said: “When we would go to the police, then you would have big headlines and we do not want to harm the reputation of our religious community?”” …

It’s half a year after Mark informed his mother. …

When Mark confronts Wilbert about the abuse, he whitewashes it as just mutually masturbating. The elder demand that Mark should forget and forgive, he recalls. An impossible task, he finds. “I felt very lonely, could not tell my story for years.” What hurts him is that he remembers that an elder whitewashed the abuse as “child’s play”. …

The 23-year-old Mark is depressed. He gets ill, must swallow pills. The abuse hurts him.

He decides to tackle the battle again and approaches the national executive of Jehovah’s Witnesses. In 2002 he wrote a letter to them: “It’s all so bad that I even dream about it in my sleep. And I’m terribly nervous.”

Letters go back and forth. But much is not happening, according to the correspondence seen by Trouw. …

If, after a number of years, Mark recovers from his depression by therapy, he gives up – it does not help. In 2008, he is finished with Jehovah’s Witnesses and leaves the community behind. …

After this phone call [when Mark tried yet again later] Mark has not heard anything for a while. Until he is called by one of the elders. They do not want to do anything against Wilbert because Mark no longer meets the “organizational requirements”: he no longer belongs to Jehovah’s Witnesses. Only if he would come back they might take steps. …

Mark succeeds in leaving the past for what it is. He thinks that something must change fundamentally with the Jehovah’s Witnesses concerning abuse. For that reason, he tells his story. “It’s a paradise for pedophiles,” he says.

Both Mark and Wilbert are not their real names.

Also translated from Trouw:

July 21, 2017

The way in which Jehovah’s Witnesses deal with abuse is traumatic to victims, according to research by Trouw. Victim Marianne de Voogd was taught French kissing by her elder.

Marianne de Voogd is thirteen years old when the elder massages her two ‘peas’ for the first time, as he calls her starting breasts. He also pinches them when they sit together on the back bench of a Bible study of Jehovah’s Witnesses in Meppel, says Marianne, now 53. She must keep the Bible in front of it.

She looks startedly at Elder Derk, one of the leaders of the Jehovah’s congregation. He looks back and does not stop. When she keeps the bible over her lap, he strokes her upper leg with his fingertips, she tells. The man of about fifty slowly gets higher and fondles between her legs. …

Derk threatens her too, she says. When he fondles her, he says, “This is our secret,” and “If you tell about this, nobody will believe you: I am an elder and very beloved in the congregation” and “If you open your mouth, then I will hurt you.’ …

When she was eighteen, in 1981, Marianne is expelled by the congregation because the elders think she has sex with her boyfriend while she is not married – that is sinful according to Jehovah’s Witnesses. The abuse continues to pursue her: for example, she can not stand people walking behind her at a railway station. She is in therapy, which lasts for years. …

These findings are in line with a report published by a National Australian Research Commission in November about the Jehovah’s Witnesses. The conclusion: Children are insufficiently protected from abuse and the organization does not deal adequately with accusations.

Three out of four victims who spoke to Trouw were abused by elders.

See also here.