Spanish massacre of Incas discovered


Spanish killing Indians, from book by De Las Casas

From Archaeology Daily News:

Inca cemetery holds brutal glimpses of Spanish violence

April, 03 2010

Science News

If bones could scream, a bloodcurdling din would be reverberating through a 500 year old cemetery in Peru. Human skeletons unearthed there have yielded the first direct evidence of Inca fatalities caused by Spanish conquerors.

European newcomers killed some Inca individuals with guns, steel lances or hammers, and possibly light cannons, scientists report online in the March 23 American Journal of Physical Anthropology.

Surprisingly, though, no incisions or other marks characteristic of sword injuries appear on these bones, according to a team led by anthropologist Melissa Murphy of the University of Wyoming in Laramie. Spanish documents from the 16th century emphasize steel swords as a favored military weapon.

Many Spaniards who helped Francisco Pizarro conquer the Incas were fortune-seekers, not soldiers, “so the absence of sword injuries makes some sense,” Murphy explains.

Skeletons in the Inca cemetery, as well as at another grave site about a mile away, display a gruesome array of violent injuries, many probably caused by maces, clubs and other Inca weapons, the researchers report. Those weapons may have been wielded by Inca from communities known to have collaborated with the Spanish, or might have been borrowed by the Spanish, they posit. “The nature and pattern of these skeletal injuries were unlike anything colleagues and I had seen before,” Murphy says. “Many of these people died brutal, horrible deaths.”

Little is known about early European dealings with the Inca, remarks anthropologist Haagen Klaus of Utah Valley University in Orem.

“Murphy’s data show the types of violence that emerged from the first moments of contact between Spaniards and the Inca,” Klaus says. Pottery and artifacts at the sites date to between 1470 and 1540, placing the deaths close to when Spaniards captured the Inca emperor around 1532. It took the invaders nearly another 40 years to control all Inca lands.

Murphy’s team assessed skeletons of 258 Inca individuals, age 15 or older, excavated several years ago at the two cemeteries.

In one cemetery, bodies had been hastily deposited in shallow graves. One-quarter of 120 skeletons displayed head and body injuries inflicted at the time of death, as indicated by a lack of healed bone and other clues. That’s a conservative estimate, Murphy notes, since soft-tissue damage doesn’t show up on bones.

“I’m struck by the severity of violence in certain individual cases, where the skull was essentially crushed, repeatedly stabbed or struck, or shot through by gunshot,” comments archaeologist Steven Wernke of Vanderbilt University in Nashville. Whoever killed these individuals wanted to intimidate survivors as well, he asserts.

One man’s skull contained two holes and radiating fractures consistent with damage produced by early guns that shot ammunition at low velocities.

Another male skull sported three small rectangular openings in the back of the head. These injuries resemble those on skulls from a 1461 battlefield cemetery in England, Murphy says. Medieval weapons tipped with steel spikes or sharp beaks probably caused these wounds, she proposes.

Three other skeletons exhibited injuries likely due to Spanish weapons. Other skeletons contained head and body fractures probably inflicted by attackers bearing Inca weapons.

Individuals placed in this cemetery may have been slain in a documented 1536 Inca uprising against Spanish rulers in nearby Lima, Murphy suggests. Family members collected their bodies and buried them quickly near previously deceased relatives, she speculates.

At the second Inca cemetery, 18 of 138 skeletons showed definite signs of violent death, all from Inca weapons. That supports a scenario in which social turmoil around the time Spaniards arrived triggered conflicts between Inca communities, Murphy says.

8 thoughts on “Spanish massacre of Incas discovered

  1. Peruvian Mummies, Seashells Share Historical Climate Insight

    Released: 4/19/2010 3:50 PM EDT

    Source: University of Alabama

    Newswise — Shells from mollusks presented to the dead during ancient funeral ceremonies are keys to helping a geologist gauge ocean movements near the Peruvian coast from as much as 13,000 years ago.

    No, really.

    These unlikely sources serve almost as historical calendars filled with data about the conditions of the portions of the ocean in which they lived – conditions which may well have been vital to the well being of ancient Peruvian cultures, including the Moche, according to Dr. Fred Andrus, an assistant professor in UA’s geological sciences department.

    Andrus and colleagues at the University of Arizona and the University of Maine, were awarded a $600,000 National Science Foundation grant to develop a better understanding of a deep ocean phenomenon known as upwelling and its impact on the climate and the economy of the people who lived in Peru over the past 13,000 years.

    The work revolves around radiocarbon dating of the shells, but draws from anthropology, archaeology, chemistry, forensics and geology. It’s providing insight into climate history and a key contributor to that history, El Niño events, as well as, perhaps, significant developments in culture shifts that may have resulted from those long ago climate changes.

    In 2002, Andrus co-authored a paper publishing in Science describing a change in El Niño-related ocean temperatures 5,000 years ago. The research suggested the climate shift may have contributed to increased economic complexities among cultures. Suggesting the one led to the other was, and is, a contentious idea, Andrus says.

    “What does seem to be pretty well accepted is that you had a major change in El Niño about five-to-six thousand years ago, and then you had this huge fluorescence in civilization,” Andrus says. “The question has long been, is that just a coincidence, or is it linked? My mind was drawn to see if changes in upwelling changed coastal production (related to fishing) because those things can be directly linked to El Niño.”

    Upwelling is the wind-driven act that brings deep water back to the ocean’s surface. As the ocean’s deeper waters contain more nitrogen and phosphorous, more marine life lives in the upwelled water. So, deep water upwelling off Peru’s coast makes fishing more plentiful, except when it doesn’t occur during El Niño events.

    Upwelling is part of the El Niño cycle, but the interaction is complex.

    El Niño, a temporary, cyclical climate change initiating in portions of the Pacific Ocean near the equator, is devastating to Peruvians and impacts the rest of the world, Andrus says. “El Niño is the largest source of inter-annual climate variability in the world,” Andrus says. “Peru is the epicenter of this action. And, upwelling is an absolute central component of it. If upwelling changes, it means El Niño changes. If El Niño changes, global climate changes.”

    While Peruvians bare both the brunt of El Niño’s effects and the most immediate ones, no part of the globe is unaffected, says the UA College of Arts and Sciences researcher. The El Niño cycle, which we’re presently in, is partially responsible for the atypical winter weather the U.S. just experienced, Andrus says.

    “So, many people, including myself, have been interested to see how El Niño has changed over time. While now it happens every two to seven years, more than five thousand years ago it happened much less frequently, and seven thousand years ago, much less frequently than that, and so on, at least back to the last ice age.

    “I want to figure out how upwelling has changed because that will tell me, on one hand, how the Pacific Ocean circulated back then and, two, how these civilizations may have been able to make a living.”

    And, as powerful as the Internet seems, there’s no archived footage stored online of The Weather Channel’s local Peruvian report from 50 centuries ago.
    “It’s challenging to measure the movement of water 5,000 years ago.”

    And, that’s where the mollusk shells come in.

    “If you can find a shell that you already know how old it is, you can measure the radiocarbon, and it will tell about past upwelling there.”

    And dating those shells? That’s where the ancient funerals – and the mummified remains within Peruvian tombs – come in.

    Archaeological sites, including tombs thousands of years old, are numerous along the coast of Peru. While the Inca may be the only famous historical culture from this part of the world, there were, Andrus says, dozens of other cultures that pre-date the Incas, including cultures that were powerful empires with gold, standing armies and huge cities, perhaps containing hundreds of thousands of people.

    And for many of these cultures, including the Moche, whose founders pre-date the first Incas by more than 1,000 years, the dry climate assists in the preservation of their artifacts … and even their bodies.

    “You have these really, really well-preserved burials” Andrus says. “Often times, depending on the culture, the mummies are sitting upright in a tomb, and they will have arrayed around them offerings.”

    These offering sometimes include food, such as the sea creatures and their shells, and/or jewelry, weapons and tools.

    In one set of burials, which draws the specific attention of one of Andrus’ graduate students, Christie Jones, offerings of corn and cotton were placed, along with mussel shells, as offerings. “Archaeologists tell us that all these were presented at the same time.”

    Andrus and colleagues radiocarbon date the cotton, corn or other offerings to obtain an accurate estimate of the mummies’ ages.

    “Then, we compare that to what the archaeologists think based on the stratigraphy (the study of sediment layers in the tombs) and artifacts. When we are confident we know the age when someone was buried, then we measure the radiocarbon in the shell, and it tells us what the ocean upwelling was like then. It’s a very direct measure.

    Ok, so that explains how scientists know how old the shells are, but how does knowing their age help in determining the conditions of the waters they once lived in? To understand that, you have to explore the basics of radiocarbon dating.

    Radiocarbon forms in the atmosphere and rapidly mixes throughout it. It takes, on average, about 400 years for this radiocarbon to mix into the ocean. After diffusion at the ocean’s surface, it may travel downward with sinking currents.

    In the North Atlantic, the ocean’s cold, salty waters sinks near to the ocean’s floor, taking the radiocarbon with it, Andrus explains. “In the ocean, water that sinks must come back up to the surface.”

    This rising to the surface, or upwelling, occurs in zones, including one near Peru.

    The longer the water has stayed beneath the ocean’s surface, the more the radiocarbon within it decays. “Basically, you can date the carbon dissolved in water and learn how long that current has been down deep,” Andrus said.

    Shells contain growth bands – rings similar to those found in trees. These rings provide hints as to what was happening during a certain portion of the shell’s life like a calendar.

    “We would take multiple samples in a single shell, from birth to death, and it would tell us, at this particular moment in a shell’s life, it has x amount of radiocarbon, and, in this part, it has y amount of radiocarbon, and it would vary through the life of the shell – up or down along with upwelling. This is like a little key.

    “We know how old the mummies are due to archaeological contexts and other types of dating techniques. We have a shell, and we know how old it is. We measure the radiocarbon in the shell and the difference between its real age and its radiocarbon age is, at least in part, a function of upwelling.

    “We can go to these archaeological sites, collect shells and measure fairly directly how much upwelling was happening at the time the people lived there, and then infer how abundant fishes were, what the coastal ecosystem was like and, since these people were depending upon fishing, maybe how hard it was for them economically.”

    Andrus is awaiting final data from the research, but is intrigued by early indications.

    “We are detecting changes in upwelling through time. Sometimes they are very sudden changes and happen very quickly.

    “I’m trying to understand the foundation for the climate and economy of early civilizations of South America.”

    And the mummified remains of some of the members of those civilizations, and the shells from the animals they consumed, are both assisting with that understanding.

    http://www.newswise.com/articles/peruvian-mummies-seashells-share-historical-climate-insight

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