Christian tortured to death in NATO’s ‘new’ Libya


The coffin of Ezzat Hakim Attallah (portrait), who died in the eastern Libyan city of Benghazi, days after being arrested on charge for allegedly seeking to convert Muslims in Libya, is seen during his funeral service at a church in Assiut city (AFP Photo)

From the Egyptian Organization for Human Rights (Cairo):

Egypt: EOHR Calls Upon Egyptian Government to Take Action Against Death of Tortured Egyptian Citizen in Detention in Libya

12 March 2013

Press release

The Egyptian Organization for Human Rights (EOHR) expresses worry about the death of the Egyptian citizen Ezzat Hakin Atallah under torture in detention in Libya. The Egyptian citizen was accused of entering Libya illegally and Christian preaching.

In February 2013, the Libyan police arrested about 100 Egyptian Christians in Benghazi City and charged them with illegal entrance to the Libyan territories. All the detainees were released except for 5 people including Ezzat.

Mr. Hafez Abu Seada, the head of EOHR, stated that what happened to the Egyptian citizen is a serious violation of human rights, namely the right to life, liberty and personal security, which are guaranteed by international covenants on human rights, including the Universal Declaration of Human Rights, which in Article III provides that “Everyone has the right to life, liberty and personal security ” as well as the International Covenant on civil and political rights, which in the sixth article states that “the right to life of every human being is a basic right, and the law should protect this right and no one shall be deprived of his life arbitrarily.” As pointed out by the Committee on Civil and Political Rights of the United Nations in its general comment on the text of the previous article that the right to life is the supreme right that cannot be denied; it is permitted even in times of public emergency. The same provisions exist in both the Egyptian and Libyan laws.

In this regard, EOHR calls upon the Egyptian Ministry of Foreign Affairs to urge the Libyan government to take the suitable legal actions for investigating the Ezzat death incident and taking the perpetrators to accountability. At least one representative of the Egyptian Prosecutor General should attend the investigations on the incident to guarantee a fair trial of the murderers according to the international standards of human rights.

A Libyan newspaper editor detained since 19 December for publishing a list of judges allegedly involved in corruption in the country must be released immediately and unconditionally, Amnesty International said today: here.

Libya: Benghazi Coptic Church Torched: here.

Canadian government had plan to ensure commercial return on military ‘investment’ in Libya: here.

British Prince Charles visits Saudi Arabian dictatorship


This video is called Saudi Arabia: Protests Qatif in eastern Saudi Arabia after the arrest of Sheikh Nimr.

From News Line daily in Britain:

Wednesday, 13 March 2013

Prince Charles visiting Saudi Arabia where 17 people have been executed this year!

CONCERNS about human rights in Saudi Arabia were raised in a briefing by Amnesty International and released ahead of Monday’s visit to the feudal state by the Prince of Wales and the Duchess of Cornwall.

Saudi Arabia has one of the highest rates of execution in the world.

It applies the death penalty for a wide range of crimes, including drug offences, apostasy, sorcery and witchcraft.

At least 17 people, including eight foreign nationals, have already been executed in 2013 – eight for drug-related offences. Around 80 people were executed in the country in 2012, following at least 82 people in 2011. These two years saw a large jump on the death toll in 2010, when 27 were known to have been executed (though the true figure may have been higher).

Seven men convicted of the armed robbery of jewellery shops are at immediate risk of execution.

One of the men has been sentenced to be crucified after execution, meaning his dead body is likely to be tied to a pole in a public square to act as a supposed deterrent to others. Two of the group may have been juveniles at the time of the alleged crime (the execution of juvenile offenders is forbidden under international law).

The seven were detained for over three years, before a trial which used “confessions” allegedly extracted under torture. The men were not allowed legal representation and were denied the right to appeal. Their executions were originally set for 5 March but were postponed after King Abdullah bin Abdul Aziz Al Saud reportedly intervened to review their case.

Amnesty is appealing to King Abdullah and other Saudi authorities to cancel plans for the men’s executions entirely and to allow a fresh trial without recourse to the death penalty.

Rizana Nafeek, a Sri Lankan domestic worker who was only 17 at the time of her alleged crime, was beheaded on 9 January in Dawadmi, a town west of the capital Riyadh. Amnesty and the Sri Lankan government had urged King Abdullah – who ratified her death sentence – to show clemency in her case, given Nafeek’s young age at the time of the alleged crime as well as concerns she received an unfair trial. Amnesty said the execution showed the country to be ‘woefully out of step’ with international standards on the death penalty.

Freedom and speech and protests

Protests are banned in Saudi Arabia and criticism of the state is not tolerated. Those who publicly criticise the government are often held incommunicado without charge, sometimes in solitary confinement, and denied access to lawyers or the courts to challenge the legality of their detention.

When the authorities do press charges, it is sometimes with vaguely-worded offences that cover conduct that should not be criminalised, such as ‘disobeying the ruler’.

In January six jailed reformists and ten others convicted with them were offered a royal ‘pardon’ on the condition they sign pledges renouncing their public activism.

Saudi Arabia’s Interior Ministry reportedly told the 16 that for the pardon to be carried out, they must first sign pledges to avoid repeating their offences or engaging in public activism, and to thank the King.

Most of the group were held in pre-trial detention for up to three and half years before even being officially charged.

Torture

Torture is rife in Saudi Arabia, with interrogators aware they can commit their crimes without fear of punishment. Abuse is also encouraged by the ready acceptance by courts of ‘confessions’ forced out of detainees using beatings, electric shocks and other forms of torture and other ill-treatment.

Torture is also frequently used to punish detainees for refusing to ‘repent’ or to force them to make undertakings not to criticise the government.

Methods of torture include: beatings with sticks, punching, suspension from the ceiling or cell doors by the ankles or wrists, the application of electric shocks to the body, and prolonged sleep deprivation.

Unfair trials

In Saudi Arabia the justice system and information about detainees, including prisoners of conscience, is generally shrouded in secrecy. Unfair trials are commonplace. Defendants are generally denied legal counsel, and in many cases, they and their families are not informed of the progress of legal proceedings against them. Court hearings are often held behind closed doors.

Meanwhile [in Egypt], toppled president Hosni Mubarak, awaiting trial over his role in the deaths of protesters, believes Egyptians should rally around his Islamist successor and end violent protests, his lawyer said on Monday.

President Mohamed Mursi, twice jailed by Mubarak before he himself was overthrown on February 11, 2011, is the ‘elected president, people should rally around him,’ the former dictator told his lawyer Farid a-Deeb. Mubarak is sad and frustrated’ by recurring violent protests around the country targeting the Islamist president, Deeb said.

The 84-year-old had been sentenced to life in prison for his role in the deaths of protesters during the 18-day uprising in 2011 that ended his three decade reign. But a court overthrew that verdict and ordered a new trial which is set to start on April 13.

Mubarak also spoke out against violent protests, although he believed Egyptians have the right to peaceful demonstrations, Deeb said. ‘He still considers those who attacked police stations in 2011 were thugs and criminals,’ Deeb added, referring to protesters who torched police stations across the country during the 2011 revolt. Roughly 850 people were killed in the uprising.

Mubarak has suffered a number of health scares in prison that prompted his transfer to a military hospital. Deeb said his health has ‘improved.’

Mursi, who won elections last June on the Muslim Brotherhood’s ticket, had pledged new trials for former regime officials including Mubarak implicated in the protesters’ deaths.

Mursi’s presidency has been plagued by unrest and deadly clashes between protesters and police. Port Said, a city on the Suez Canal, has been in open revolt against the Islamist. It is believed that Mubarak is seeking to encourage the state apparatus to get completely behind the Muslim Brotherhood government.

Discontent in Egypt’s police ranks has boiled over into an unprecedented strike, with officers saying they will refuse orders until they are no longer used as political pawns, adding to the problems of the President.

Accused of excessive use of force by the opponents of Mursi and his Muslim Brotherhood, police officers say they feel despised by the people when they are simply following orders – and they will not take any more.

‘We are suspending our work indefinitely because we refuse to take responsibility for the mistakes of a government that wants to get involved in political conflicts,’ police Colonel Hassan Mostafa said in Port Said. All of society is against us, it considers the demonstrators (killed in clashes) to be martyrs, and we don’t even have the right to defend ourselves,’ he added.

The police, particularly the Central Security Forces (CSF), have been engaged in violent and deadly street clashes with protesters, turning the public even more against an already reviled institution long accused of abuses. Mubarak from his deathbed is telling them to stand fast behind the regime.

Goddess Sekhmet statues discovery in Egypt


This video says about itself:

Iconic: Statue of Sekhmet

March 19, 2009

Dating to the reign of King Tutankhamun‘s grandfather, this Egyptian sculpture is a very fine example of one of the oldest known Egyptian deities, the lion-headed warrior goddess also known as Mistress of Dread and Lady of Slaughter. On display in the Galleries of Africa: Egypt at the Royal Ontario Museum in Toronto, the statue is one of the Museum’s iconic objects.

From Ahram Online in Egypt:

More Sekhmet statues unearthed at Amenhotep III‘s temple in Luxor

Black granite statues of the ancient Egyptian lioness goddess Sekhmet were unearthed Monday at King Amenhotep III‘s temple on the west bank of Luxor

Nevine El-Aref, Monday 11 March 2013

Egyptian and European excavators unearthed a collection of black granite statues depicting the ancient Egyptian lioness Goddess Sekhmet during their routine excavation at the King Amenhotep III funerary temple in the Kom Al-Hittan area on the west bank of Luxor.

The statues depict the goddess Sekhmet in her usual form, sitting on the throne with a human body and lioness’s head.

“This is not the first time statues of the lioness goddess have been unearthed at Kom Al-Hittan,” said Mohamed Ibrahim, minister of state for antiquities adding that the Egyptian-European mission led by German Egyptologist Horig Sourouzian has previously unearthed 64 statues of Sekhmet of different shapes and sizes.

Ibrahim explained that such a large number highlights the important role of the goddess during the reign of the 18th dynasty king Amenhotep III, father of the monotheistic king Akhnaten and grandfather of the golden king Tutankhamun.

Sekhmet was believed to be a protective goddess as she was also the goddess of war and destruction. “Some Egyptologists,” pointed out Ibrahim, “believe that king Amenhotep constructed a large number of goddess Sekhmets in an attempt to cure him of a specific disease that he suffered during his reign.” Sekhmet was well known of her supposed ability to cure critical deseases.

Mansour Boreik, supervisor of Luxor antiquities, told Ahram online that the statues are very well preserved and each one is two metres tall. He continued saying that the newly discovered statues prove Amenhotep III’s funerary temple was once filled with Sekhmet statues of different sizes and shapes, similar to his temple on the east bank of Luxor, known as goddess Mut temple. This temple acted as a symbol of stability and prosperity during Amenhotep III’s reign.

10 years ago, the archeologists unearthed a large number of statues of Amenhotep III and his wife Queen Tiye; they also unearthed some parts of the temple’s walls.

“The work we are doing here is not only about advancing historical knowledge, but also about saving the last remnants of a temple that was once very prestigious; it is unfortunate that it been badly damaged,” Sourouzian said.

The teams aim to produce a virtual reconstruction of the temple using the latest computer programmes, she added, saying that this reconstruction would show the original position of every surviving piece within the original temple.

See also here.

Egyptian lion goddess Sekhmet discovery


Newly discovered Sekhmet statue

From Ahram Online in Egypt:

The lioness for real

A granite statue of the ancient Egyptian warrior goddess Sekhmet was unearthed today in the Mut Temple at Karnak on Luxor’s east bank

Nevine El-Aref, Wednesday 16 Jan 2013

During excavation and cleaning works in the Mut Temple at Karnak, a mission from the American Research Centre in Egypt (ARCE) stumbled on a very well preserved statue of the goddess Sekhmet. The statue is 180 cm tall and depicts Sekhmet as a lioness wearing the cobra and the Aten sun disk on her head and holding the ankh sign in her right hand and the lotus flower in her left.

“This is the first time a standing statue of the goddess Sekhmet in her original lioness form was found in the Mut Temple,” Mansour Boreik, the supervisor of Luxor antiquities, told Ahram Online. He added that previously discovered statues there depict Sekhmet seated with the facial features of the goddess Mut, the consort of the god Amun Re, not her original lioness figure.

The ARCE mission uncovered this statue within the sands of the Mut Temple’s second hall, within the framework of comprehensive restoration work carried out in collaboration with the Ministry of State for Antiquities (MSA). The project, which began in May 2012, aims at restoring the temple and its surroundings so that it can reopen to the public, as it has been closed since 1976.

The original plan includes the establishment of a visitor centre where a documentary about the goddess Mut and her role in ancient Egypt would be screened alongside photos of the temple before and after restoration.

The Mut Temple is one among several located at Karnak. For many years it stood in ruins beyond the south gate, some 200 meters south of Karnak’s 10th pylon. For some time now it has been undergoing restoration. The Napoleonic Expedition recorded one of the earliest plans of the Mut Temple as well as explorers and historians of the 19th century such as Nestor L’Hôte, whose drawings, made in 1839, recorded details of such temple. The Royal Prussian Expedition in 1842, led by Karl Lepsius and the first directors of the Department of Antiquities of Egypt, August Mariette and Gaston Maspero, had their own record of the monument. However, the first excavation and restoration work started in 1895 by two English women, Margaret Benson and Janet Gourlay.

Medieval Afghan Jewish discovery


This video is called Evidence of ancient Afghan Jews: Israel showcases Hebrew scrolls.

From Associated Press:

Israeli library unveils ancient Afghan manuscripts

Published: January 3, 2013

By ARON HELLER — Associated Press

JERUSALEM — A trove of ancient manuscripts in Hebrew characters rescued from caves in a Taliban stronghold in northern Afghanistan is providing the first physical evidence of a Jewish community that thrived there a thousand years ago.

On Thursday Israel‘s National Library unveiled the cache of recently purchased documents that run the gamut of life experiences, including biblical commentaries, personal letters and financial records.

Researchers say the “Afghan Genizah” marks the greatest such archive found since the “Cairo Genizah” was discovered in an Egyptian synagogue more than 100 years ago, a vast depository of medieval manuscripts considered to be among the most valuable collections of historical documents ever found.

Genizah, a Hebrew term that loosely translates as “storage,” refers to a storeroom adjacent to a synagogue or Jewish cemetery where Hebrew-language books and papers are kept. Under Jewish law, it is forbidden to throw away writings containing the formal names of God, so they are either buried or stashed away.

The Afghan collection gives an unprecedented look into the lives of Jews in ancient Persia in the 11th century. The paper manuscripts, preserved over the centuries by the dry, shady conditions of the caves, include writings in Hebrew, Aramaic, Judea-Arabic

sic; Judeo-Arabic

and the unique Judeo-Persian language from that era, which was written in Hebrew letters.

“It was the Yiddish of Persian Jews,” said Haggai Ben-Shammai, the library’s academic director.

Holding the documents, protected by a laminated sheath, Ben-Shammai said they included mentions of distinctly Jewish names and evidence of their commercial activities along the “Silk road” connecting Europe and the East. The obscure Judeo-Persian language, along with carbon dating technology, helped verify the authenticity of the collection, he said.

“We’ve had many historical sources on Jewish settlements in that area,” he said. “This is the first time that we have a large collection of manuscripts that represents the culture of the Jews that lived there. Until today we had nothing of this.”

The documents are believed to have come from caves in the northeast region of modern-day Afghanistan, once at the outer reaches of the Persian empire. In recent years, the same caves have served as hideouts for Taliban insurgents in Afghanistan.

It remains unclear how the ancient manuscripts emerged. Ben-Shammai said the library was contacted by various antiquities dealers who got their hands on them.

Last month, the library purchased 29 out of hundreds of the documents believed to be floating around the world, after long negotiations with antiquities dealers. The library refused to say how much it paid for the collection, adding that it hoped to purchase more in the future and didn’t want to drive up prices. The documents arrived in Israel last week.

Comparisons with the other find are inevitable.

The Cairo Genizah was discovered in the late 1800s in Cairo’s Ben Ezra Synagogue, built in the ninth century. It included thousands of documents Jews stored there for more than 1,000 years.

Ben-Shammai said it was too early to compare the two, and it would take a long time to sift through the findings from Afghanistan. He said they were already significant since no other Hebrew writings had even been found so far from the Holy Land.

He said the Jewish community in the region at the time lived largely like others in the Muslim world, as a “tolerated minority” that was treated better than under Christian rule. Afghanistan’s Jewish community numbered as many as 40,000 in the late 19th century, after Persian Jews fled forced conversion.

By the mid-20th century, only about 5,000 remained, and most emigrated after Israel’s creation in 1948. A lone Jewish man remains in Afghanistan, while 25,000 Jews live in neighboring Iran – Israel’s bitter enemy.

The library promises the finds will be digitized and uploaded to its website for all to see.

Aviad Stollman, curator of the library’s Judaica collection, said much more would be gleaned after intense research on the papers, but already it tells a story of a previously little known community.

“First we can verify that they actually existed – that is the most important point,” he said. “And of course their interests. They were not interested only in commerce and liturgy; they were interested also in the Talmud and the Bible,” he said.

“They were Jews living a thousand years ago in this place. I think that is the most exciting part.”

See also here. And here.