This video says about itself:
Living with the Inugguit
In 2010, Dr Stephen Leonard embarked on a year-long trip to live with the Inugguit of north-west Greenland, the northernmost settled people on Earth. His aim was to record the language, stories and songs of these communities. The traditional life of the community and its future is potentially threatened by a number of factors, one of which is climate change. Dr Leonard lived as a member of those communities, travelled on hunts, and recorded and filmed as he went. Here he talks about some of his experiences and reflects on a year spent in the midst of a fading culture.
By Gwyn Griffiths in Britain:
Book review: The Polar North
Monday 17th November 2014
A new book on the Inugguit people, who are struggling to survive in the face of environmental catastrophe, is a warning to us all, says GWYN GRIFFITHS
The Polar North
by Stephen Pax Leonard
(Francis Boutle Publishers, £20)
THE POLAR North is a remarkable story of tiny Inugguit communities with a culture and a language spoken by less than 1,000 people struggling to survive in the hostile environment of west Greenland and in a world that is changing culturally and environmentally.
The book’s two main concerns are the effects of global warming and globalisation on a precarious way of life and it is no small feat of endurance that Stephen Pax Leonard was able to survive the harsh environment and be accepted by a close-knit, often claustrophobic, society for a whole year during his research.
The immediacy of the writing makes for a gripping narrative and although Leonard at times hints at depression in the dark period of the year as well as discomfort during that of 24-hour daylight, he does not dwell on it. What he has produced is a scrupulously honest but hugely sympathetic view of these communities.
The book has stark warnings, primarily of climate change. Since the early 1990s it has not been possible to travel by dog sledge to Canada because the Smith Sound is now partly open all year round.
In January 2011, the sun rose two days earlier than normal over Ilulissat and the best explanation for this is a shocking one. The ice cap is melting, lowering the horizon.
As the sea ice, fundamental to the Inugguit way of life, contracts so does the culture. The transmission of stories, through which vital survival information was transferred, is dying out and the young people of north-west Greenland have only a fraction of the knowledge of the old hunters.
Empty minds become glued to Danish children’s television and violent video games. Alcohol abuse and suicide are major social problems.
The passing of a language and culture of fewer than 1,000 speakers may be irrelevant to many but if the polar Inugguit are the canary in our cultural coal mine, then such a loss may have more relevance than we realise.
There is never any opposition to biodiversity but language activists, linguists and anthropologists are constantly being asked to defend linguistic and cultural diversity.
Fifty per cent of the world’s languages will not exist by the end of this century and we are on the road to the fastest rate of linguistic and cultural destruction in history, driven by the forces of globalisation and consumerism.
The book examines with fascinating detail the links between language and the environment, along with the subtleties and nuance of Inugguit communication.
An excellent introduction to the subject and, in providing a wider context of concern, an essential read.