Christmas nativity scenes’ origin


This video from Britain says about itself:

Mr Bean recreates the nativity using toys in a shop at Christmas. From Merry Christmas Mr Bean.

From Smithsonian.com in the USA:

December 14, 2012 12:28 pm

The First Nativity Scene Was Created in 1223

At some point in childhood, many kids don a blue shawl or fake beard and act out the nativity scene in front of doting parents and grandparents. Whether performed by children, set up as little figurines in a home or installed as a life-size tableau in front of a church, these scenes are a staple of the Christmas holidays. But when did this tradition begin?

Slate explores the history of the nativity scene:

Blame St. Francis of Assisi, who is credited with staging the first nativity scene in 1223. The only historical account we have of Francis’ nativity scene comes from The Life of St. Francis of Assisi by St. Bonaventure, a Franciscan monk who was born five years before Francis’ death.

According to Bonaventure’s biography, St. Francis got permission from Pope Honorious III to set up a manger with hay and two live animals—an ox and an ass—in a cave in the Italian village of Grecio. He then invited the villagers to come gaze upon the scene while he preached about “the babe of Bethlehem.” (Francis was supposedly so overcome by emotion that he couldn’t say “Jesus.”) Bonaventure also claims that the hay used by Francis miraculously acquired the power to cure local cattle diseases and pestilences.

The nativity scene’s popularity took off from there. Within a couple of centuries, nativity scenes had spread throughout Europe. We don’t know if people actually played Mary and Joseph during Francis’ time, or whether they just imagined those figures’ presence. We do know that later scenes began incorporating dioramas and life actors, and the cast of characters gradually expanded beyond Mary, Joseph and sweet baby Jesus, to sometimes include an entire village.

Nativity buffs will know, however, that the familiar cast of characters relied upon today—the three wise men and the shepherds—is not biblically accurate. Of the New Testament’s four gospels, only Matthew and Luke describe Jesus’ birth. Matthew mentions wise men, while Luke comments on shepherds. But nowhere in the Bible do shepherds and wise men appear together. What’s worse, no one mentions donkeys, oxen, cattle or other farmyard friends in conjunction with Jesus’ birth. But what would a nativity scene be without those staples? Luckily for all the kids cast as King #2 or random shepherd, some artistic interpretation is permitted.

Read more articles about the holidays with our Smithsonian Holiday Guide here

More from Smithsonian.com:

That Moon on Your Christmas Card
Christmas Shopping Around the World

Should My Child Believe in Christmas If I Don’t? Here.

Jesus married, Coptic papyrus says


This video is called Was Jesus Married? Ancient Papyrus Mentions ‘Wife’.

The Coptic papyrus about Jesus

By Jaweed Kaleem:

‘The Gospel Of Jesus’ Wife,’ New Early Christian Text, Indicates Jesus May Have Been Married

Posted: 09/18/2012 1:55 pm Updated: 09/19/2012 10:27 am

A discovery by a Harvard researcher may shed light on a controversial aspect of the life of Jesus Christ.

Harvard Divinity School professor Karen L. King says she has found an ancient papyrus fragment from the fourth century that, when translated, appears to indicate that Jesus was married.

The text is being dubbed “The Gospel of Jesus’ Wife.” The part of it that’s drawing attention says, “Jesus said to them, ‘my wife’” in the Coptic language. The text, which is printed on papyrus the size of a business card, has not been scientifically tested to verify its dating, but King and other scholars have said they are confident it is a genuine artifact.

“Christian tradition has long held that Jesus was not married, even though no reliable historical evidence exists to support that claim,” King said at a conference in Rome on Tuesday. “This new gospel doesn’t prove that Jesus was married, but it tells us that the whole question only came up as part of vociferous debates about sexuality and marriage. From the very beginning, Christians disagreed about whether it was better not to marry, but it was over a century after Jesus’s death before they began appealing to Jesus’ marital status to support their positions.”

King, who focuses on Coptic literature, Gnosticism and women in the Bible, has published on the Gospel of Judas and the Gospel of Mary of Magdala. She presented her research Tuesday evening in Rome, where scholars are gathered for the International Congress of Coptic Studies.

The idea that Jesus was unmarried and chaste is largely accepted by Christian denominations and a reason for the practice of celibacy among Roman Catholic priests.

“Beyond internal Catholic Church politics, a married Jesus invites a reconsideration of orthodox teachings about gender and sex,” said journalist and author Michael D’Antonio, who writes about the Catholic Church, in a blog on The Huffington Post. “If Jesus had a wife, then there is nothing extra Christian about male privilege, nothing spiritually dangerous about the sexuality of women, and no reason for anyone to deny himself or herself a sexual identity.”

The quote about Jesus’ wife is part of a description of a conversation between Jesus and his disciples. In the conversation, Jesus talks about his mother twice and speaks once about his wife. One of them is identified as “Mary.” His disciples discuss whether Mary is worthy of being part of their community, to which Jesus replies, “she will able to be my disciple.”

The fragment has eight incomplete lines of writing on one side and is badly damaged on the other side, with only three faded words and a few letters of ink that are visible, even with the use of infrared photography and computer-aided enhancement.

The private owner of the papyrus first approached King in 2010. King said she didn’t believe the document was authentic, but the owner persisted. She then asked the owner to bring the papyrus to Harvard, where she became convinced it was a genuine early Christian text fragment. Along with Princeton University professor Anne Marie Luijendijk and Roger Bagnall, director of the Institute for the Study of the Ancient World, King claims to have confirmed the document is real. The document’s owner has not been named and King said he does not want to be identified.

It’s unclear when the text was initially discovered. The owner who showed it to King found it in 1997 in a collection of papyri that he acquired from the previous owner, who was German. The papyri included a handwritten German description that had the name of a now-deceased professor of Egyptology in Berlin who called the fragment a “sole example” of a document that claims Jesus was married.

The scholars believe the text is from Egyptian Christians before the year 400, as it is written in the language used at that time. Since writing appears on both sides of the fragment, scholars believe it came from a codex, a kind of book, and not a scroll. The scholars also believe the document is a translation of an earlier one that was likely written in Greek.

King notes in her research that the idea of Jesus’ celibacy hasn’t always existed, and that early Christians debated whether they should marry or practice celibacy. It was not until around the year 200 that Christian followers began to say Jesus was unmarried, according to a record King cites from Clement of Alexandria. In his writing, Clement — an early theologian — said that marriage was a fornication put in place by the devil, and that people should emulate Jesus by not marrying.

One or two decades later, Tertullian of Carthage in North Africa declared that Jesus was “entirely unmarried” and told Christians to remain single. But Tertullian did not come out against sex altogether and allowed couples to get married one time, denouncing divorce and remarriage as overindulgent. A century earlier, the First Epistle of Paul to Timothy said in the New Testament that people who forbid marriage are going by the “doctrines of demons,” but did not include anything about Jesus being married in order to make the point.

The point of view that ultimately became dominant was that celibacy is preferred as a high sexual virtue among Christians, but that marriage is needed for the sake of reproduction.

“The discovery of this new gospel,” King said, “offers an occasion to rethink what we thought we knew by asking what role claims about Jesus’ marital status played historically in early Christian controversies over marriage, celibacy, and family. Christian tradition preserved only those voices that claimed Jesus never married. The Gospel of Jesus’s Wife now shows that some Christians thought otherwise.”

Christian Iraqi bishop says end occupation now


This video is TIMZ (Iraqi American rapper) – Iraq.

From the Catholic News Service:

U.S. troops should withdraw and let Iraqi factions fight it out, the bishop for most Iraqi Catholics in the United States said June 19.

“Let the Iraqis kill each other, but let the occupying power get out, because they are not killing each other because they are Sunni or Shiite, but because they are with the Americans or against the Americans,” said Chaldean Catholic Bishop Ibrahim N. Ibrahim.

The head of the Eparchy of St. Thomas the Apostle made the comments in an impassioned sermon at a special Mass at Mother of God (Chaldean) Cathedral in the Detroit suburb of Southfield, where the eparchy has its headquarters.

Bush and Blair make Iraqi Christians suffer, Archbishop of Canterbury writes


Bush, Blair, and Iraq war, Martin Rowson cartoon

From The Times in Britain:

Christians suffer for Iraq, says archbishop

Ruth Gledhill and Michael Evans

# Rowan Williams warns of war’s deadly backlash
# Thousands of believers in Middle East ‘at risk’

Christians in the Middle East are being put at unprecedented risk by the Government’s “shortsighted” and “ignorant” policy in Iraq, The Archbishop of Canterbury, Dr Rowan Williams, says today.

In an extraordinary attack, Dr Williams accuses Tony Blair and the US of endangering the lives and futures of many thousands of Christians in the Middle East, who are regarded by their countrymen as supporters of the “crusading West.”

He has been backed by bishops across the Church of England, who say that Christians in the Middle East are now paying the price for the “chaos” in Iraq after the British Government failed to heed their warnings about the consequences of military action.

Dr Williams, writing in today’s Times, says that one prediction that was systematically ignored was that Western military action would put the whole of the Middle East’s Christian population at risk.

See also here.

And here.

Sunni and Shiite Iraqis: here.