Guy de Maupassant: Why does society not rise up bodily in rebellion at the word “war”?
January 17, 2013
Guy de Maupassant
From Sur l’eau (1888)
Translated by Laura Ensor
Nothing can give a better idea of human labour, of the intricate and formidable labour done by the ingeniously clever hands of the puny human animal, than the enormous iron citadels which float and sail about bearing an army of soldiers, an arsenal of monstrous arms, the enormous masses of which are made of tiny pieces fitted, soldered, forged, bolted together, a toil of ants and giants, – which shows at the same time all the genius, all the weakness, and all the irretrievable barbarousness of the race, so active and so feeble, directing all its efforts towards creating instruments for its own self-destruction.
Those who in former days raised up cathedrals in stone, carved as finely as any lacework, fairy-like palaces to shelter childish and pious fancies, were they worth less than those who now-a-days launch forth on the sea these iron houses, real temples of Death?
At the mere mention of the word war, I am seized with a sense of bewilderment, as though I heard of witchcraft, of the inquisition, of some far distant thing, ended long ago, abominable and monstrous, against all natural law.
When we talk of cannibals, we proudly smile and proclaim our superiority over these savages. Which are the savages, the true savages? Those who fight to eat the vanquished, or those who fight to kill, only to kill?
The gallant little soldiers running about over there, are as surely doomed to death, as the flocks of sheep driven along the road by the butcher. They will fall on some plain, with their heads split open by sabre cuts, or their chests riddled by bullets, and yet they are young men who might work, produce something, be useful. Their fathers are old and poverty-stricken, their mothers, who during twenty years have loved them, adored them as only mothers can adore, may perchance hear in six months or a year, that the son, the child, the big fellow, reared with so much care, at such an expense and with so much love, has been cast in a hole like a dead dog, after having been ripped open by a bullet and trampled, crushed, mangled by the rush of cavalry charges. Why have they killed her boy, her beautiful boy, her sole hope, her pride, her life? She cannot understand. Yes, indeed, why?
War! fighting! slaughtering! butchering men! And to think that now, in our own century, with all our civilisation, with the expansion of science and the height of philosophy to which the human race is supposed to have attained, we should have schools in which we teach the art of killing, of killing from afar, to perfection, numbers of people at the same time; poor devils, innocent men, fathers of families, men of untarnished reputation. The most astounding thing is that the people do not rise up against the governing power. What difference is there then between monarchies and republics? And what is more astounding still, why does society not rise up bodily in rebellion at the word “war”?
Should we not have spurned any other than Victor Hugo, who should have launched forth the grand cry of deliverance and truth?
“To-day, might is called violence, and is beginning to be condemned; war is arraigned. Civilisation, at the demand of all humanity, directs an inquiry and indicts the great criminal brief against conquerors and generals. The nations are beginning to understand that the aggrandizement of a crime can in no way lessen it; that if murder is a crime, to murder a great many does not create any attenuating circumstance; that if robbery is a disgrace, invasion cannot be a glory.
“Ah! Let us proclaim the peremptory truth, let us dishonour war.”
Idle auger, poetic indignation! War is more venerated than ever.
A clever artist in such matters, a slaughtering genius, M. de Moltke, replied one day to some peace delegates, in the following extraordinary words:
“War is holy and of divine institution; it is one of the sacred laws of nature; it keeps alive in men all the great and noble sentiments, honour, disinterestedness, virtue, courage, in one word it prevents them from falling into the most hideous materialism.”
Therefore to collect a herd of some four hundred thousand men, march day and night without respite, to think of nothing, study nothing, learn nothing, read nothing, be of no earthly use to any one, rot with dirt, lie down in mire, live like brutes in a continual besotment, pillage towns, burn villages, ruin nations; then meeting another similar agglomeration of human flesh, rush upon it, shed lakes of blood, cover plains with pounded flesh mingled with muddy and bloody earth; pile up heaps of slain; have arms and legs blown off, brains scattered without benefit to any one, and perish at the corner of some field while your old parents, your wife and children are dying of hunger; this is what is called not falling into the most hideous materialism!
Warriors are the scourges of the earth. We struggle against nature and ignorance; against obstacles of all kinds, in order to lessen the hardships of our miserable existence. Men, benefactors, scholars wear out their lives toiling, seeking what may assist, what may help, what may solace their brethren. Eager in their useful work, they pile up discovery on discovery, enlarging the human mind, extending science, adding something each day to the stock of human knowledge, to the welfare, the comfort, the strength of their country.
War is declared. In six months the generals have destroyed the efforts of twenty years’ patience and genius. And this is what is called not falling into the most hideous materialism.
We have seen war. We have seen men maddened and gone back to their brute estate, killing for mere pleasure, killing out of terror, out of bravado, from sheer ostentation. Then when right no longer exists, when law is dead, when all notion of justice has disappeared, we have seen ruthlessly shot down, innocent beings who, picked up along the road, had become objects of suspicion simply because they were afraid. We have seen dogs as they lay chained up at their master’s gate, killed in order to try a new revolver; we have seen cows riddled with bullets as they lay in the fields, without reason, only to fire off guns, just for fun.
And this is what is called not falling into the most hideous materialism. To invade a country, to kill the man who defends his home on the plea that he wears a smock and has no forage cap on his head, to burn down the houses of the poor creatures who are without bread, to break, to steal furniture, drink the wine found in the cellars, violate the women found in the streets, consume thousands of francs’ worth of powder, and leave behind misery and cholera.
This is what is called not falling into the most hideous materialism.
What have they ever done to show their intelligence, these valiant warriors? Nothing. What have they invented? Guns and cannons. That is all.
The inventor of the wheelbarrow, has he not done more for humanity by the simple and practical idea of fitting a wheel between two poles, than the inventor of modern fortifications?
What remains of Greece? Books and marbles. Is she great by what she conquered, or by what she produced? Was it the invasion of the Persians that prevented her from falling into the most hideous materialism? Was it the invasion of the barbarians that saved Rome and regenerated her?
Did Napoleon the First continue the great intellectual movement begun by the philosophers at the end of the last century?
Well, yes, since governments assume the right of death over the people, there is nothing astonishing in the people sometimes assuming the right of death over governments.
They defend themselves. They are right. No one has an absolute right to govern others. It can only be done for the good of those who are governed. Whosoever governs must consider it as much his duty to avoid war as it is that of the captain of a vessel to avoid shipwreck.
When a captain has lost his ship, he is judged and condemned if found guilty of negligence or even of incapacity.
Why should not governments be judged after the declaration of every war? If the people understood this, if they took the law into their own hands against the murdering powers, if they refused to allow themselves to be killed without a reason, if they used their weapons against those who distributed them to slaughter with, that day war would indeed be a dead letter.