Her father had studied law.
However, being a non-conformist Protestant not belonging to the Lutheran state church, he was not allowed to be a lawyer.
The same dilemma which Karl Marx‘ father had faced decades earlier.
Heinrich Marx had solved that by changing his religion from Judaism to official Protestantism in order to be able to practice his profession; his wife Henriette, whom he had married in the synagogue of Nijmegen in The Netherlands, never changed.
Käthe Kollwitz‘s father Carl Schmidt also did not change his religion.
Which meant that he had to change his profession to mason.
Carl Schmidt supported his daughter when she wanted to become an artist.
In 1886, she saw paintings by Rubens in Munich, which impressed her much.
Next year, she became engaged to a member of Karl Marx’ party, the Social Democratic Party of Germany (banned by the government then). Her fiancé was the student of medicine, later doctor, Karl Kollwitz.
In 1891, she married Karl Kollwitz.
Also after her marriage, she continued to sign her work with K(äthe) S(chmidt), as in the self-portrait from 1906 shown here.
They went to live in Berlin, where Karl became a doctor in a poor working class neighbourhood.
In 1898, the jury at an art exhibition wanted to honour Käthe with a medal, for her graphics on the weavers’ uprising.
However, Emperor Wilhelm II did not want any honours for this artist, rebellious in both form and subject.
In 1898, Käthe Kollwitz got permission to be a teacher at her old art school. It was a school for women only, who were taught separately from male students.
In 1899, she participated in the first ever exhibition of the “Berliner Secession“, for artists, hated by the emperor. Their non-conformism meant they were refused at official art exhibitions.
In 1904, she learned sculpture in Paris, visiting the workplaces of Auguste Rodin and others.
In 1906, she made a poster for an exhibition on house industries.
Only after lots of paper and glue had removed Käthe’s posters from sight, Her Imperial Majesty visited the exhibition.
Next year, Kollwitz was in Florence in Italy. From there, she walked to Rome, reaching it after three weeks.
From 1908 to 1910, she worked for satirical magazine Simplizissimus, mocking in her caricatures the oppression of workers in Wilhelm II’s empire.
In 1912, she made a poster on the miserable housing situation in East Berlin.
The authorities banned it.
In 1913, there was a split in the “Berliner Secession” between old artistic vanguardists who had become sort of a new establishment themselves, and the rebels, who became the “Freie Secession”.
Käthe Kollwitz, though 46 by now, sided with the latter. She went from the executive of the “old” Secession to the executive of the new “free” Secession.
In the same year, she also joined the executive of the newly founded women artists’ association, as chair.
In the next year, the First World War broke out.
Also among many socialists, whose international congresses had decided that war should be fought by workers’ strikes, the wave of nationalist hysteria accompanying the outbreak of the war did have at least some effects.
Käthe Kollwitz’s eighteen year old son Peter volunteered to be a soldier.
Shortly afterward, he died at the front in Diksmuide in Belgium.
His mother became very depressed.
Then, Käthe Kollwitz decided to strongly oppose war, also in her artistic work.
On 30 October 1918, the Social Democratic party daily, Vorwärts, published an anti-war letter by Kollwitz.
The war was going badly for the German empire.
Like in the Bush empire concerning Iraq in 2007, some people, including Tony Blair, claimed “final victory” was still possible, with a final “surge“, some Germans then still proclaimed that the emperor’s armies would win.
Kollwitz’ letter opposed this.
She wrote: “Es ist genug gestorben! Keiner darf mehr fallen.
Ich berufe mich gegen Richard Dehmel auf einen Größeren, welcher sagt: ‘Saatfrüchte sollen nicht vermahlen werden.”
[Enough people have died!
Nobody should die any more.
Now, on a much more dramatic scale than Kollwitz’ artistic home, the Secession, before the war, her political home, Social Democracy, split into Left and Right wings.
The Right wing allied itself with Rightist paramilitary groups, many of whom would later join Hitler’s nazi party, against the Left wing, which would become the Communist Party.
At the request of Liebknecht’s family, Käthe Kollwitz made his portrait in the mortuary.
In spite of sympathies, she never joined the Communist Party.
In 1924, ten years after the beginning of the war, at the request of the international trade union movement, she made her famous poster: The Survivors. Fight war, not wars.
In the same year, she also made a poster for women’s rights on abortion (see on that issue also here). As well as fighting for women’s rights on abortion, she also fought for gay rights.
Just before Hitler came to power, Kollwitz called for anti nazi cooperation between Social Democrat and Communist parties.
One of the nazis’ first acts was to expel her from the Prussian Academy of Fine Arts.
No longer could she teach at the Academy, where she had been the first female professor.
The temporary bans on her work in Wilhelm II’s Second Empire became a permanent ban in Hitler’s Third Reich.
In 1936, the Moscow daily paper Isvestija interviewed Käthe Kollwitz on the reality under Hitler’s reign of terror.
When the nazis found out, she was immediately subjected to a Gestapo interrogation.
One more ‘false’ move, she was told, and off to a concentration camp with you.
Though it could not be exhibited, Käthe Kollwitz continued making anti militarist art until she died.
In 1937, Kollwitz’s work was included in the infamous Degenerate Art exhibition organized by the nazi regime.
In 1943, her house, with much of her work inside, and her son’s house were destroyed in the air war.
On 22 April 1945, just before liberation from Hitler, Käthe Kollwitz died.
In Cologne, there is the Käthe Kollwitz museum; where much of the information for this article comes from.
There is also a Käthe Kollwitz museum in Berlin.
And in Moritzburg.
Quotes by Käthe Kollwitz:
“Every war already carries within it the war which will answer it.
Every war is answered by a new war, until everything, everything is smashed.
That is why I am wholeheartedly for a radical end to this madness, and why my only hope is in world socialism. … Pacifism simply is not a matter of calm[ly] looking on; it is work, hard work.”
“I am in the world to change the world.”
“One day, a new idea will arise and there will be an end to all wars. I die convinced of this. It will need much hard work, but it will be achieved.”
“Where do all the women who have watched so carefully over the lives of their beloved ones get the heroism to send them to face the cannon?
I am afraid that this soaring of the spirit will be followed by the blackest despair and dejection.
The task is to bear it not only during these few weeks, but for a long time – in dreary November as well, and also when spring comes again, in March, the month of young men who wanted to live and are dead.”
Also on Kollwitz: here.
Works by Kollwitz on-line: here.
German expressionist Karl Hofer: here.
German sculptor Barlach and war: here.